WEBVTT

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 If you have your Bible, sorry.

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 It's been an emotional weekend for me.

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 So I've been trying to hold you in for about a week.

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 And just hearing Robbie sing.

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 Just touch my heart.

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 If you have your Bible, look with me to 1 John 1, verse 9.

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 Those of you who don't know, my daughter got married two days ago.

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 And, boy, it's been a rollercoaster ride.

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 So just indulge me for a moment this morning.

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 1 John 1 and verse 9 is going to be my text for today.

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 And let me just go back and set the stage for the message.

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 I began a series a week ago, just a two-part series, so it's short,

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 about a fresh start with God.

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 And for those of you that weren't here, I don't have time to go back in that message,

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 but let me just bring you up to speed where we are.

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 We talked about last week the toll that unconfessed sin takes on people's lives.

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 We have all seen folk who at one time in their life they were on fire for God.

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 They had a sense of peace about them every time you saw them.

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 They would engage in ministry with a sense of power and purpose.

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 And, boy, they were just on fire for God.

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 And they never declared they didn't believe the things they used to believe.

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 They never did something necessary that took them way away from God or the church.

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 But you just look at their life years down the road,

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 and they seem to be going through the motions.

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 They have no power.

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 They have no peace.

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 There doesn't seem to be a sense of purpose that directs their lives.

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 And you just wonder sometimes, what happened?

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 Well, that happened in David's life.

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 We don't know how long a period of time it was.

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 But here this man who had written psalms, who had fought giants,

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 who had just been a soldier of the cross even before the cross had come yet,

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 this man who was just a great warrior for God,

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 suddenly he just finds a low place spiritually in his life.

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 And it was because not only the fact that he had committed adultery

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 and then he had tried to cover it up by having her husband Uriah killed,

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 but the fact that those things happened and he never dealt with them with God.

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 He never repented of his sin.

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 He never confessed his sin to God.

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 He just covered everything up.

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 And apparently he kept trying to go through all the motions that he had

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 previous to that point in time, but to no avail.

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 He finally is confronted by Nathan the prophet.

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 Nathan points his finger in David's face and says,

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 David, the man that you just heard about, you are the man.

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 And conviction just overwhelmed him.

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 And he ultimately wrote Psalm 51 that we looked at last week.

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 It is a gut-wrenching psalm.

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 I mean, he pleads seven times in just a few verses for God,

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 please cleanse me, blot out my transgressions,

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 create a clean heart in me, make me whiter than soul.

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 He just begs God over and over and over again to do a spiritual work in his life.

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 He says, God, cast me not away from thy presence.

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 Please restore to me the joy of my salvation.

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 He wants to be in the same place he had previously been with God.

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 Then we close the service out with Psalm 139, looking at verse 23 and 24.

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 After David had said, God, you're omnipotent, you're omniscient, you're omnipresent,

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 you see everything, you're everywhere, you know everything, you're all powerful.

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 He invites God to do a full-scale investigation of his life.

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 And the reason I said the close of the service was,

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 he never wants to go back to life the way it was in those dark days

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 when he hid sin in his life and he wasn't transparent with God.

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 And you'll recall last week I told you that I wish this week you would pray that prayer.

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 I'm trusting that many of you did that.

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 Many of you prayed that same prayer that David prayed during the course of this last week.

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 And you said, God, I want you to reveal sin in my life.

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 Anything that's there, I know you're aware of it.

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 I pray you would expose it.

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 And that's where we find ourselves beginning this morning.

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 If we are going to deal with our sin as David dealt with his sin, how do we do that?

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 Baptists have a wrong idea about confession.

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 I'm fearful in days to come, they'll write in the history books,

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 that there was an era in Baptist life.

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 We thought the way a person confessed their sin was to come forward and take a pastor by the hand

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 and say, preacher, I want to rededicate my life.

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 The pastor prayed, the person went back to their seat, and nothing ever changed.

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 I want to tell you, that is not biblical confession at all.

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 This morning, if nothing else, I hope you leave, whether you confess your sin or don't,

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 at least with a clear understanding of here's what confession really looks like.

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 Here's what it's all about.

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 Let's read together our verse.

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 Many of you could stand right now and quote this verse.

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 In fact, they're probably putting it on the screen.

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 I see it there now.

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 I want you not even to look at the screen.

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 You might just drop your head or just look here at me and not focus on the screen.

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 And I want you to, in your mind, if you know this verse, and I know most of you probably do,

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 I want you to see how you would quote this verse.

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 Would you quote it this way or a second way?

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 Would you say, if we confess our sin, he is faithful and just to forgive us of our sin

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 and to cleanse us from all unrighteousness?

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 Or would you say, he is faithful and just to forgive us of our sins

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 and to cleanse us from all unrighteousness?

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 If we confess our sin, he is faithful and just to forgive us of our sins.

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 Would you say the word sins plural or the word sin singular?

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 You ever thought about it?

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 Well, you've seen it on the screen now, so you know the answer is obviously the plural form, right?

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 If we confess our sins, he is faithful and just to forgive us of our sins

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 and to cleanse us from all unrighteousness.

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 Before we get into what it means to confess our sin,

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 there are two key words in this text you need to understand clearly or you'll miss it.

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 The first is that word sins.

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 What is the difference in sin singular and sins plural?

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 When we talk theologically about the word sin in the singular,

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 we're not talking about adultery or gossip or those kind of things.

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 When we use that word in the singular, we're talking about that rebellious spirit

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 that man has toward God that keeps him apart from God.

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 And I want to say to you, sin in the singular is what sends us to hell.

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 Remember David in that psalm we looked at last week in Psalm 51?

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 At one point David says,

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 Lord, in sin I was conceived.

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 What did he mean?

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 Did he mean the act of his mother and father coming together and his being conceived was a sinful act?

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 No, not at all.

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 There's nothing sinful about that at all.

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 Did he mean when he was first born, when he drew his first breath,

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 that he sinned immediately against God?

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 No, not at all.

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 What David was saying is this,

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 I was born because of the sin of Adam and Eve.

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 All humanity has been born with a bent towards sin.

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 We have a sin nature.

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 And it's evidenced by our own experience.

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 I don't even need the Bible to tell me in Romans 3.23,

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 for all have sinned and come short of the glory of God.

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 In Romans 3.10, there is none righteous, no not one.

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 Because I know that from experience.

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 Every human being I've ever met,

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 they're all sinners.

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 Every one of us in this room,

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 we're all sinners.

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 We know that we are.

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 We readily admit that we are.

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 The only one who has never sinned is the Lord Jesus Christ himself.

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 Now, you have precious little kids at home and grandkids, right?

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 I'll promise you this is true.

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 You had to teach them social graces

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 to say thank you and to say welcome

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 and to say yes ma'am and no ma'am

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 and yes sir and no sir

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 and all the rules of society

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 that allow us to get along with one another.

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 But there's not a parent in this room

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 who ever sat their child down and said,

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 now today, you're getting a little older now

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 and I need to give you a lesson on sin.

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 I need to tell you how to be selfish.

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 I need to tell you how to want your own way.

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 I need to teach you how to talk back.

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 Have you ever thought about,

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 where'd they learn those things?

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 You never said to them,

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 balk at something a parent or adult says.

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 You never said to them,

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 hey, you need to be more selfish.

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 You never said this.

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 How is it they learned them?

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 You know how they learned?

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 The same thing David said.

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 They have a bent toward sin.

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 We have a sin nature.

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 Every one of us in this room are sinners.

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 So what's the difference in sin and sins?

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 My sins are the outward, individual, personal ways

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 that that inner rebellious nature is expressed.

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 You get that?

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 I'm a sinner because I have a sin nature.

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 I want to say, God, not your way, my way.

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 But the ways in which I act that out

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 and flesh that out are different and unique,

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 person to person to person.

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 Let's just be real honest about it

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 and take the gloves off this morning.

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 Some of you in this room have a problem with gossiping.

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 You know you do.

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 The folks who run with you know you do.

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 But that doesn't mean everybody does.

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 Everybody at one time or another has gossiped.

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 But not everyone is a habitual gossip.

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 But some of you are.

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 That's your problem.

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 That's a sticking point for you.

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 And some of you have explosive tempers.

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 And some of you, you don't like to admit it,

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 but you're a flirt.

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 You call it just being friendly.

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 But the truth of that is,

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 you step over the line

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 and you actually flirt with other folk

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 who you're not married to.

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 Some of you have a problem with honesty.

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 And those are our sins.

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 You understand that?

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 My sin is my inward rebellion nature toward God.

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 My sins are the ways in which

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 I express that openly in my life.

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 File that away.

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 Put it on the side of the table for just a moment.

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 Let's look at that second word.

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 The second word is the word confess.

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 Confess.

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 Confess.

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 In the Greek, it is a compound word.

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 Two words joined together.

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 Homo legio.

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 Now the word homo,

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 every person in this room,

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 12 years of age and older,

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 you know it.

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 You know that prefix

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 because we talk about homosexuality

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 and we mean same sexual relationships, right?

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 So the word homo means same.

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 Legio, probably a lot of you don't recognize that word,

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 but you will in just a moment.

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 If you teach Sunday school,

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 you see in your quarterlies in the month of December,

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 John 1, 1 is often used

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 and sometimes they'll put that Greek word in the quarterly

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 and it'll say this,

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 In the beginning was the logos

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 and the logos was with God

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 and the logos was God

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 and we know logos is the word.

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 When you take it out of its noun form

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 and put it in its verb form,

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 legio is to speak.

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 So what we have in homo legio is the same to speak

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 or to speak the same

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 or more fluidly in our vernacular to agree with.

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 That's what confession is.

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 Confession is nothing more nor anything less

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 than our coming to the place

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 we are in complete agreement with God about our sin.

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 When I look at Ralph Carter's sin,

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 I see it exactly the way God sees it

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 and I say,

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 God, you are right.

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 You're right.

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 I've been wrong.

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 Everything you think about it is right.

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 Everything I think about it is wrong.

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 That's what confession of sin means.

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 So here's the big question.

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 What does confession then of sin involve?

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 Four things I want to tell you

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 and I want to promise you,

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 you won't remember them.

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 So if you got a sheet of paper and a pencil,

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 this will be worth your writing down.

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 I seldom tell you that,

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 but I want to tell you today,

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 these four things,

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 if you want to really deal with confession

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 in the days to come,

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 you ought to write them down.

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 Here's the first thing it involves.

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 I must recognize the point at which

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 I am sinning against God.

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 How can I agree with God

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 if I don't understand how I'm sinning against God?

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 Now, I know what some of you are thinking,

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 let's get on to point two and three and four

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 because you see, you'd have to be a nut

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 not to know when you sin against God.

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 Sounds reasonable enough,

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 but can I just tell you the truth?

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 King David is much brighter

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 than probably any of us in this room.

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 He wrote many of the Psalms

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 and when Nathan came to David

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 and he began to tell him this crazy story

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 about this man who had the one lamb

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 and this rich man who had a lot of lambs

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 and this rich man has stolen this poor man's lamb

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 and used it for his own purposes

00:13:03.279 --> 00:13:04.799
 and he's done him wrong.

00:13:05.639 --> 00:13:06.179
 I'm going to tell you something,

00:13:06.259 --> 00:13:07.979
 if David had been very much of a thinking man

00:13:07.979 --> 00:13:08.799
 at that point in time

00:13:08.799 --> 00:13:11.159
 and had been sensitive to his sin,

00:13:12.119 --> 00:13:13.079
 guess what he had done?

00:13:13.459 --> 00:13:15.019
 I'm not the sharpest pencil in the box,

00:13:15.099 --> 00:13:15.599
 but I'm going to tell you,

00:13:16.379 --> 00:13:18.199
 if I'd been there and I knew of David's sin

00:13:18.199 --> 00:13:19.619
 and I'd overheard that conversation,

00:13:19.759 --> 00:13:20.279
 I'd been saying,

00:13:20.339 --> 00:13:21.759
 David, somebody's been reading your mail.

00:13:21.759 --> 00:13:25.460
 I mean, he knows about you.

00:13:25.539 --> 00:13:26.559
 He's on to you, buddy.

00:13:27.480 --> 00:13:30.179
 And David is so just unaware

00:13:30.179 --> 00:13:31.700
 when he gets through,

00:13:31.779 --> 00:13:33.200
 he's so visibly shaken.

00:13:33.299 --> 00:13:33.600
 He says,

00:13:33.720 --> 00:13:34.679
 Who is that guy?

00:13:34.759 --> 00:13:35.360
 I'll punish him.

00:13:36.080 --> 00:13:36.740
 And Nathan says,

00:13:36.819 --> 00:13:38.080
 Well, it's you.

00:13:39.379 --> 00:13:40.120
 It's you.

00:13:40.840 --> 00:13:41.879
 Can I tell you something?

00:13:42.379 --> 00:13:45.379
 We can sin and so rationalize away our guilt

00:13:45.379 --> 00:13:47.059
 and so conceal our guilt

00:13:47.059 --> 00:13:49.080
 and suppress our guilt

00:13:49.080 --> 00:13:51.740
 that we pretty much convince ourselves

00:13:51.740 --> 00:13:53.620
 it never happened.

00:13:54.580 --> 00:13:56.460
 Or I'm justified and it happened.

00:13:57.180 --> 00:13:59.060
 Or it wasn't so bad.

00:14:00.500 --> 00:14:02.799
 And David, because he got away with it,

00:14:02.840 --> 00:14:03.680
 he pulled it off.

00:14:03.759 --> 00:14:04.639
 He had Uriah killed.

00:14:04.759 --> 00:14:05.799
 Nobody was the wiser.

00:14:06.000 --> 00:14:07.620
 Joab never spilled the beans on him.

00:14:08.820 --> 00:14:10.200
 Joab, David just thought,

00:14:10.419 --> 00:14:12.580
 Well, I've gotten away with this.

00:14:13.480 --> 00:14:15.039
 He was paying the price spiritually.

00:14:15.460 --> 00:14:16.799
 He felt distant from God,

00:14:16.860 --> 00:14:18.820
 but he thought he had somehow pulled it off.

00:14:19.779 --> 00:14:21.560
 Now let me prove it to you experientially.

00:14:22.120 --> 00:14:23.779
 I'm not going to do what I'd like to do,

00:14:23.899 --> 00:14:26.279
 but you'll get the idea.

00:14:27.440 --> 00:14:28.919
 If I walked out in the audience

00:14:28.919 --> 00:14:30.139
 and I looked at Robbie Stocks

00:14:30.139 --> 00:14:30.419
 and I said,

00:14:30.480 --> 00:14:31.120
 Robbie, you're a sinner.

00:14:32.299 --> 00:14:33.600
 You're not going to argue me over that

00:14:33.600 --> 00:14:35.200
 because he knows it, right?

00:14:35.340 --> 00:14:36.139
 And I know it.

00:14:36.180 --> 00:14:37.159
 And you know it about Robbie,

00:14:37.220 --> 00:14:38.060
 even though you just met him.

00:14:38.340 --> 00:14:39.159
 If I said to Mark,

00:14:39.259 --> 00:14:40.419
 Okay, you're sinners.

00:14:41.360 --> 00:14:42.340
 No problem with that.

00:14:42.580 --> 00:14:44.500
 I can go to anybody in this room today

00:14:44.500 --> 00:14:44.899
 and say,

00:14:45.299 --> 00:14:46.360
 You know what, y'all?

00:14:47.180 --> 00:14:47.860
 They're a sinner.

00:14:48.100 --> 00:14:48.700
 Georgia's a sinner.

00:14:48.980 --> 00:14:49.940
 You don't get mad about that.

00:14:50.220 --> 00:14:51.279
 Nobody's going to get mad about it

00:14:51.279 --> 00:14:53.379
 because we all know it's obvious, right?

00:14:53.379 --> 00:14:57.820
 But if somebody were to walk up to you today

00:14:57.820 --> 00:14:59.100
 and say,

00:14:59.240 --> 00:14:59.759
 Whispering to you,

00:14:59.840 --> 00:15:01.039
 I don't want anybody else to hear this,

00:15:01.139 --> 00:15:02.259
 but just between me and you,

00:15:02.960 --> 00:15:04.539
 when he was talking about that person gossiping,

00:15:04.620 --> 00:15:04.899
 it's you.

00:15:07.639 --> 00:15:08.360
 You're a gossip.

00:15:10.379 --> 00:15:11.139
 Ooh, son.

00:15:11.340 --> 00:15:12.779
 That wouldn't go over so well, would it?

00:15:13.720 --> 00:15:15.179
 Or if I went out into the crowd and said,

00:15:15.379 --> 00:15:16.000
 Hey, you know what?

00:15:16.200 --> 00:15:17.120
 I don't want to embarrass you.

00:15:17.159 --> 00:15:18.759
 I don't say this to hurt your friends or anything,

00:15:18.860 --> 00:15:20.240
 but the women of the church have been coming to me

00:15:20.240 --> 00:15:20.759
 and telling me,

00:15:21.019 --> 00:15:21.720
 You're a flirt.

00:15:23.759 --> 00:15:24.819
 How do you think that would go over?

00:15:26.159 --> 00:15:27.819
 Or if somebody came up to you and said,

00:15:27.960 --> 00:15:29.279
 You know what he was saying today?

00:15:29.460 --> 00:15:30.620
 I just want to help you out here.

00:15:31.139 --> 00:15:32.120
 You're pretty stingy.

00:15:32.179 --> 00:15:32.659
 You're greedy.

00:15:33.919 --> 00:15:34.580
 You know that?

00:15:35.679 --> 00:15:39.059
 Or boy, you just are so negative all the time

00:15:39.059 --> 00:15:40.700
 and so critical and so backbiting.

00:15:42.299 --> 00:15:44.580
 You see, the way we like to pray is this.

00:15:44.580 --> 00:15:47.480
 Lord, forgive me of my sins and my shortcomings.

00:15:47.480 --> 00:15:49.820
 Okay, now pass the potatoes.

00:15:51.940 --> 00:15:52.300
 Right?

00:15:53.360 --> 00:15:55.080
 You think that's what he's talking about

00:15:55.080 --> 00:15:56.039
 when he says confession?

00:15:57.399 --> 00:15:58.539
 No, what he's talking about is this.

00:15:58.600 --> 00:16:00.700
 When I get mad at my wife and say something to my wife,

00:16:02.340 --> 00:16:04.120
 well, I better fall on my face before God

00:16:04.120 --> 00:16:05.800
 and say, God, here's what I said.

00:16:06.440 --> 00:16:08.279
 And the reason I said it is because I'm arrogant

00:16:08.279 --> 00:16:09.180
 and I'm impatient.

00:16:09.600 --> 00:16:11.680
 And I analyze that and I see it

00:16:11.680 --> 00:16:13.440
 just the way God sees it.

00:16:13.440 --> 00:16:18.820
 That's what real confession looks like.

00:16:19.580 --> 00:16:21.620
 So I first got to realize the point

00:16:21.620 --> 00:16:23.980
 at which I'm sinning against God.

00:16:24.480 --> 00:16:25.240
 I want to tell you,

00:16:25.320 --> 00:16:27.600
 that's the reason I asked you to pray that prayer last week

00:16:27.600 --> 00:16:29.580
 and all this week because I'll tell you something.

00:16:29.880 --> 00:16:30.820
 I've done that before.

00:16:31.480 --> 00:16:32.700
 When I pray that prayer and I say,

00:16:32.760 --> 00:16:34.420
 God, I don't want to know the truth about me.

00:16:34.419 --> 00:16:37.419
 I know I tend to rationalize away my guilt

00:16:37.419 --> 00:16:39.000
 and I tend to suppress my guilt

00:16:39.000 --> 00:16:42.099
 and I tend to find a reason why I did what I did.

00:16:42.399 --> 00:16:44.139
 But I want you to expose sin in my life.

00:16:44.219 --> 00:16:44.659
 I'm going to tell you something.

00:16:44.779 --> 00:16:46.139
 God will always oblige you.

00:16:46.740 --> 00:16:48.719
 The Holy Spirit of God will always come

00:16:48.719 --> 00:16:50.819
 and he'll penetrate the inner recesses of your heart

00:16:50.819 --> 00:16:53.699
 and he'll expose everything about you that's not right.

00:16:54.659 --> 00:16:56.839
 Secondly, confession is best done

00:16:56.839 --> 00:17:01.079
 by verbally, orally saying it aloud to God.

00:17:01.080 --> 00:17:03.840
 Now, I don't make too much of this,

00:17:04.840 --> 00:17:08.840
 but the word homologo means to speak the same.

00:17:10.299 --> 00:17:11.259
 I want to be real clear.

00:17:11.440 --> 00:17:13.620
 Do you have to verbally say it to God?

00:17:13.740 --> 00:17:13.960
 No.

00:17:14.779 --> 00:17:15.620
 And you know why.

00:17:16.519 --> 00:17:18.460
 Because God knows everything

00:17:18.460 --> 00:17:22.440
 and the moment I feel contrition in my heart for my sin

00:17:22.440 --> 00:17:24.799
 and repentant spirit for my sin,

00:17:25.220 --> 00:17:26.680
 before my lips ever move,

00:17:26.759 --> 00:17:28.039
 before the first word is ever said,

00:17:28.360 --> 00:17:30.559
 God sees it, knows it, and he forgives me.

00:17:30.559 --> 00:17:31.659
 You understand that?

00:17:32.659 --> 00:17:35.359
 He doesn't forgive me the moment I say that word out loud.

00:17:35.440 --> 00:17:36.740
 I don't want to confuse you about that.

00:17:37.440 --> 00:17:40.759
 He forgives me the moment I feel repentance in my heart

00:17:40.759 --> 00:17:42.079
 before I ever step out of an aisle

00:17:42.079 --> 00:17:44.159
 and walk forward before I ever fall on my knees.

00:17:44.819 --> 00:17:45.759
 God sees my heart.

00:17:45.980 --> 00:17:47.139
 He forgives me instantly.

00:17:47.759 --> 00:17:48.679
 But here's the trick.

00:17:50.259 --> 00:17:54.039
 Sometimes, in the absence of our hearing ourselves say it,

00:17:54.899 --> 00:17:57.940
 we have difficulty remembering that God did forgive us.

00:17:57.940 --> 00:18:02.279
 psychologists recognize years and years and years ago,

00:18:02.740 --> 00:18:07.480
 there's something therapeutic about somebody telling somebody else about their sins.

00:18:08.840 --> 00:18:12.400
 That's the reason so many people spend thousands of dollars

00:18:12.400 --> 00:18:17.500
 sitting in a shrink's office telling them about what's going on in their life.

00:18:17.500 --> 00:18:20.880
 Because there's something therapeutic about getting that out

00:18:20.880 --> 00:18:24.339
 and getting it out in the open and seeing it and dealing with it.

00:18:25.480 --> 00:18:27.480
 Years ago, when I pastored in Statesville,

00:18:28.259 --> 00:18:32.299
 one of the godliest ladies I ever knew in my life

00:18:32.299 --> 00:18:34.319
 was a member of our church.

00:18:34.480 --> 00:18:36.740
 She was about 15 years older than I was.

00:18:37.299 --> 00:18:38.839
 Two daughters and a son.

00:18:39.519 --> 00:18:42.259
 She gets cancer and she's dying.

00:18:42.259 --> 00:18:46.220
 This lady had been in discipleship groups I'd been a part of.

00:18:46.720 --> 00:18:48.279
 Just a wonderful, sweet lady.

00:18:48.640 --> 00:18:50.160
 One of the godliest ladies, me and my wife,

00:18:50.200 --> 00:18:52.539
 and everybody agreed, one of the godliest ladies you ever meet.

00:18:53.079 --> 00:18:54.960
 But have you ever met folk that every time you're around,

00:18:55.059 --> 00:18:57.500
 you can just tell they had this thing about them

00:18:57.500 --> 00:18:59.579
 that they feel like a second-class citizen?

00:19:00.400 --> 00:19:02.619
 They always walk with their head a little bit hung.

00:19:03.500 --> 00:19:05.480
 You can just tell they don't have a good self.

00:19:05.579 --> 00:19:06.980
 They just don't feel good about themselves.

00:19:07.200 --> 00:19:09.700
 And I never could figure it out because she was so godly.

00:19:09.700 --> 00:19:12.080
 She calls me one day.

00:19:12.160 --> 00:19:13.720
 She's in the latter stages of her cancer.

00:19:13.860 --> 00:19:15.779
 She's a patient at Iredale Memorial Hospital.

00:19:16.240 --> 00:19:20.940
 It's about a minute and a half, two minutes from where I worked at the church.

00:19:21.440 --> 00:19:23.600
 She calls me and she's in tears and she says,

00:19:23.680 --> 00:19:25.160
 Pastor, I need to see you real bad.

00:19:25.220 --> 00:19:25.740
 Could you come?

00:19:26.319 --> 00:19:27.680
 I'll be there in about 10 minutes.

00:19:28.299 --> 00:19:31.039
 Got in my car, took off, went to the hospital, walked into her room.

00:19:31.580 --> 00:19:32.720
 She said, will you shut the door?

00:19:32.819 --> 00:19:33.480
 I shut the door.

00:19:34.460 --> 00:19:36.819
 She says, I don't know how to tell you this.

00:19:36.860 --> 00:19:39.059
 I'm so ashamed, but I've got to get this off my conscience.

00:19:39.940 --> 00:19:43.059
 And she began to tell me that when she was about 18 years of age,

00:19:43.099 --> 00:19:45.059
 she was dating this man that was once her husband.

00:19:46.059 --> 00:19:47.639
 At that point, they were still dating.

00:19:48.539 --> 00:19:50.539
 He pressured her into having sex.

00:19:51.279 --> 00:19:52.399
 She kept saying no.

00:19:52.519 --> 00:19:53.619
 He kept saying yes.

00:19:54.000 --> 00:19:57.200
 She was fearful she would lose him, and she gave in to his desires.

00:19:57.200 --> 00:20:01.580
 And she said, ever since that time, I felt so filthy.

00:20:02.620 --> 00:20:06.279
 And it doesn't matter how much I serve the Lord, I always feel like I come up short.

00:20:07.160 --> 00:20:09.000
 And I said, have you talked to God about that?

00:20:09.059 --> 00:20:13.480
 She says, well, yeah, in my mind, in my heart, I've told God how sorry I am.

00:20:13.620 --> 00:20:14.920
 And obviously she had.

00:20:15.759 --> 00:20:18.039
 Do I believe God had forgiven her previously?

00:20:18.039 --> 00:20:21.799
 I said, yeah, I do believe he had way, way, way back right after it happened.

00:20:23.240 --> 00:20:28.579
 I said to her, going out on a limb, have you ever told anybody other than me this?

00:20:28.639 --> 00:20:29.359
 She said, never.

00:20:30.200 --> 00:20:34.639
 Have you ever spoken those words of repentance to God out loud where God could hear them,

00:20:34.720 --> 00:20:37.079
 where you knew God heard them because you said them?

00:20:38.200 --> 00:20:40.700
 No, I just felt like that would be too shameful to say.

00:20:41.339 --> 00:20:42.759
 I said, can I ask you to do something?

00:20:42.920 --> 00:20:46.500
 Right here in this hospital bed, just me and you, if you need me to, I'll step outside.

00:20:46.500 --> 00:20:50.299
 Would you just have a conversation with God where you spoke verbally with God

00:20:50.299 --> 00:20:52.880
 and you just told God what you just told me?

00:20:54.500 --> 00:20:55.740
 And she said, I'd be glad to him.

00:20:55.799 --> 00:20:58.799
 Before I could say anything, to my surprise, this lady is dying.

00:20:59.099 --> 00:21:01.599
 She gets out of the bed on her knees in the hospital room

00:21:01.599 --> 00:21:07.339
 and she begins to pray and to cry and to tell God how ashamed she was.

00:21:08.220 --> 00:21:11.339
 And as soon as she finished, she got up off her knees and got back to bed.

00:21:11.400 --> 00:21:11.960
 And I'm going to tell you something.

00:21:12.039 --> 00:21:14.599
 You could take one look at her face and know,

00:21:14.599 --> 00:21:16.799
 boy, God had just done her work.

00:21:17.240 --> 00:21:19.980
 She had just had that burden lifted off her shoulders.

00:21:21.519 --> 00:21:22.399
 I'm telling you something.

00:21:22.459 --> 00:21:25.299
 You'll never surprise God with anything you ever say to Him.

00:21:26.219 --> 00:21:26.939
 Do you understand that?

00:21:27.159 --> 00:21:29.619
 There are things you shouldn't confess publicly.

00:21:29.939 --> 00:21:33.539
 There are things you shouldn't say to your wife, to your husband, to your friends, to your pastor.

00:21:33.539 --> 00:21:39.519
 But my dear friend, if you want to be clean with God and you want to feel His forgiveness,

00:21:40.639 --> 00:21:41.659
 have that conversation.

00:21:41.799 --> 00:21:42.960
 Get alone in the woods.

00:21:43.399 --> 00:21:44.700
 Find a closet somewhere.

00:21:45.099 --> 00:21:50.339
 Just say, God, I need to talk to you about this and openly tell Him those things in your life

00:21:50.339 --> 00:21:54.059
 that you know are keeping you from having fellowship with God today.

00:21:54.059 --> 00:22:02.700
 Thirdly, it means I must come to the place that I feel about my sin the way God feels about my sin.

00:22:03.720 --> 00:22:05.079
 Now, this is really important.

00:22:06.099 --> 00:22:10.899
 So long as you hold on to any bit of that sin in your life and think,

00:22:10.980 --> 00:22:13.079
 well, you know, it was wrong and I shouldn't have done it,

00:22:13.299 --> 00:22:16.619
 but you've never agreed with God.

00:22:16.619 --> 00:22:21.819
 Because the only way God is ever going to agree with you is when you come completely to His side

00:22:21.819 --> 00:22:25.439
 and see the horrible nature of what you've just done.

00:22:26.139 --> 00:22:26.879
 Do you understand that?

00:22:27.419 --> 00:22:28.539
 Here's how I know that.

00:22:29.039 --> 00:22:30.799
 Four verses before this verse.

00:22:30.959 --> 00:22:33.119
 In 1 John 1.5, here's what it says.

00:22:33.500 --> 00:22:35.399
 Just look up and listen as I'm going to quote it to you.

00:22:36.199 --> 00:22:38.539
 God is light.

00:22:39.479 --> 00:22:40.619
 That's John's testimony.

00:22:41.479 --> 00:22:43.439
 He says, God is light.

00:22:43.440 --> 00:22:47.320
 And in Him, English teachers, close your ears,

00:22:48.279 --> 00:22:51.259
 there is no none darkness at all.

00:22:51.980 --> 00:22:54.400
 If you read the Greek word for it, that's what it says.

00:22:54.880 --> 00:22:56.480
 We translate it rightly.

00:22:57.900 --> 00:22:59.840
 God is light and in Him is no darkness.

00:23:01.559 --> 00:23:07.440
 But literally it says, God is light and in Him is no none darkness at all.

00:23:07.539 --> 00:23:08.299
 You know what he's saying?

00:23:09.340 --> 00:23:12.559
 Greek language allows you to do that for the sake of emphasis.

00:23:12.559 --> 00:23:17.759
 He's saying, listen, you can look at the whole fabric of God's being and He is perfect light.

00:23:17.859 --> 00:23:19.339
 That's so different from you and I.

00:23:20.099 --> 00:23:23.179
 We like to think that we're mostly light and a little bit of darkness.

00:23:23.339 --> 00:23:26.879
 But the truth is, we're a whole lot of darkness with a few specks of light.

00:23:27.700 --> 00:23:29.019
 Would you agree with that?

00:23:30.399 --> 00:23:33.379
 We're a whole lot of darkness with a few specks here and there of light.

00:23:33.500 --> 00:23:34.940
 A ray occasionally of light.

00:23:35.259 --> 00:23:36.240
 But I want to tell you something with God.

00:23:36.639 --> 00:23:37.740
 He is complete light.

00:23:37.740 --> 00:23:40.359
 And you can take a magnifying glass and look all over His being.

00:23:40.640 --> 00:23:44.099
 And you won't find one trace of darkness anywhere in the nature of God.

00:23:45.339 --> 00:23:47.259
 That's why your sin is so atrocious to Him.

00:23:47.279 --> 00:23:49.279
 That's why my sin is so offensive to Him.

00:23:49.539 --> 00:23:51.400
 It nailed His Son to the cross.

00:23:51.799 --> 00:23:54.359
 So as long as you say, well, I sinned but my wife.

00:23:54.620 --> 00:23:54.920
 No.

00:23:55.380 --> 00:23:56.859
 Well, I sinned but my boss.

00:23:57.039 --> 00:23:57.359
 No.

00:23:58.359 --> 00:23:59.660
 It's either sin or it's not.

00:24:00.220 --> 00:24:02.000
 You're either wrong or you're in the right.

00:24:02.000 --> 00:24:05.359
 And that's the only place God will ever allow you to be.

00:24:07.900 --> 00:24:13.579
 Thirdly, or fourthly rather, finally, it means I must not be willing to repent.

00:24:13.759 --> 00:24:14.259
 Are you listening?

00:24:15.180 --> 00:24:17.079
 But I must repent of my sin.

00:24:18.839 --> 00:24:19.839
 I've got to be honest with you.

00:24:19.880 --> 00:24:21.400
 I've even heard preachers say this.

00:24:22.480 --> 00:24:24.660
 I can't believe I want to hear it, but I've heard them say it.

00:24:26.019 --> 00:24:27.579
 You've got to be willing to repent.

00:24:27.779 --> 00:24:28.380
 No, you don't.

00:24:29.279 --> 00:24:31.720
 You've got to repent of your sin.

00:24:32.000 --> 00:24:34.680
 It don't matter if you're willing or not.

00:24:35.140 --> 00:24:36.380
 You've got to repent of your sin.

00:24:37.920 --> 00:24:39.880
 There is command in the military.

00:24:40.019 --> 00:24:41.400
 My dad spent 20 years in the Army.

00:24:42.299 --> 00:24:44.720
 Was a drill instructor much of that time.

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 And there's command in the Army that teach young soldiers it's about faith.

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 You know that command.

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 And a lot of preachers have mistakenly said that repentance is like about faith.

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 I'm looking in this direction.

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 The order is given about faith.

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 And I turn and I'm looking 180 degrees in a different direction.

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 That is not repentance.

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 There is a command in the military that is indicative of repentance.

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 You know what it is?

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 To the rear march.

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 Watch this.

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 I'm marching in one direction.

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 And suddenly that order is issued.

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 And I stop and turn.

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 And I'm now walking in a new direction.

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 I can about faith but go nowhere.

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 Watch this.

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 If I am told about faith and I do this.

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 I'm looking in a new direction but I haven't moved anywhere.

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 And that's what a lot of people think about repentance.

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 Is that you just turn and you begin to think differently.

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 And you look in a new direction.

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 But you don't go anywhere other than where you already were.

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 That's not repentance.

00:25:49.340 --> 00:25:53.980
 Repentance is when I have a change of mind and heart that results in a change of action.

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 And I turn and go in a new direction.

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 My daughter Ansela who got married two days ago became a Christian when she was about eight years of age.

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 One night after Sunday night service.

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 I don't even have a clue what I preached on.

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 But I got in one car with her.

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 And she got.

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 Or my son got in the car with his mom.

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 And we headed to our home.

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 And on the way home.

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 We pulled up to this red light at Ray Street.

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 I'll never forget it.

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 In Statesville, North Carolina.

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 And big tears are streaming down her face.

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 And I said, baby, what's wrong?

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 And she said, Betty, when you were preaching.

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 I thought about something I've done in school.

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 She was about fifth grade, fourth grade.

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 She said, I thought about this thing I did in school.

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 And I just sinned against God.

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 And she just boohooed in the car.

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 We got to the house.

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 And I knew when we went inside, it would be wild with my little boy there.

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 And so I said, how would you like to just take care of that thing right here in the car?

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 And she said, that'd be good.

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 So she prayed.

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 I said, just tell God what you told me.

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 And she talked to God about it.

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 And when she got to the end of the prayer, it's been 40 years.

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 I've never forgotten this.

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 She said, Lord, I want you to know I'm so sorry for what I've done.

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 And I ain't never going to sin against you again.

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 We got out and went in the house.

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 Next day at lunch, I'm with this buddy of mine, another pastor.

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 Name is Bill.

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 We're sitting there at the table eating lunch.

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 And it comes to my mind.

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 And I share it with Bill.

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 Bill.

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 And I said, Bill, guess what I need to do to let us know.

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 And I told him that whole thing I just told you.

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 He looks at me and he says, did you correct her?

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 No.

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 You didn't tell her that she's not going to be able to live in sinless perfection?

00:27:36.240 --> 00:27:36.880
 No.

00:27:36.880 --> 00:27:37.240
 No.

00:27:37.240 --> 00:27:37.799
 No.

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 Why didn't you tell her?

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 You know she's going to sin again.

00:27:41.839 --> 00:27:42.579
 Yeah, I know she is.

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 But I don't want her to think that that's a given.

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 And I don't want her to think that that's an acceptable way to live.

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 You understand that?

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 When we repent, we ought to have it in our mind whether it ever happens or not.

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 God, I'm never going there again.

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 I'm going to walk in a new light.

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 I'm going to live differently from this day forward.

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 If you don't have that intention, you have not really repented of your sin.

00:28:21.700 --> 00:28:23.319
 Now, I'm bringing it all to a close.

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 You say, preacher, that's not like just walking forward and shaking a preacher by the hand.

00:28:28.559 --> 00:28:29.259
 No, it's not.

00:28:29.480 --> 00:28:29.980
 It's not.

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 I've got to be honest with you.

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 What I'm talking about is grueling.

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 You can't do it at three minutes at an altar.

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 It's going to take you some time.

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 It's gut-wrenching.

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 But I'm going to tell you why it's worthwhile.

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 If we confess our sins, He is faithful and just.

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 You hear that?

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 Faithful and just.

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 To forgive us of our sins.

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 And to, get this, cleanse us of all unrighteousness.

00:29:01.059 --> 00:29:01.859
 Well, I'm going to tell you something.

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 Nothing like a great spiritual bath, is there?

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 You ever had one before?

00:29:06.839 --> 00:29:08.639
 Where you just washed it clean?

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 Get a fresh new start?

00:29:11.939 --> 00:29:12.980
 Isn't forgiveness great?

00:29:12.980 --> 00:29:17.720
 I could tell you story after story in my life where people have forgiven me.

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 Where I've done atrocious things and horrible things to hurt them.

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 And I get up my courage and I go and I say, would you forgive me?

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 And you can look in their face and tell when they really do and when they really are not sure.

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 I can remember my dad and my mom and my wife and my kids and friends who through the years I've offended somehow.

00:29:38.059 --> 00:29:39.779
 I didn't necessarily mean to, but I did.

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 And I've gone back and I've just said, would you forgive me?

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 I'm sorry I didn't mean to say.

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 And boy, when you look in their eyes and you just know, they really did forgive me.

00:29:48.600 --> 00:29:49.740
 We're good to go now.

00:29:50.080 --> 00:29:51.080
 It's okay again.

00:29:52.240 --> 00:29:53.600
 Boy, what a great feeling that is.

00:29:53.720 --> 00:29:54.180
 I'm going to tell you something.

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 It sure beats the fire out of playing church.

00:29:58.440 --> 00:30:03.080
 It sure beats the fire out of taking a preacher by the hand and saying, would you pray for me to really like it in my life?

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 It's gut-wrenching.

00:30:05.840 --> 00:30:06.680
 It's grueling.

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 But the payoff, goodness, how wonderful it is to walk out of this room and know I am right with the Almighty God.

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 Do you know that today?

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 If not, Robbie's going to lead us right now in a hymn, just as I am, without one plea.

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 But that thy blood was shed for thee, Lamb of God, I come.

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 Would you, whether you come forward or right there in your seat, maybe you just need to stay seated.

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 Would you begin a conversation with God?

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 Listen, even in a whispered tone, begin to talk to God about your sin.

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 Would you do that?

00:30:44.240 --> 00:30:45.360
 Those who will stand, stand.

00:30:45.460 --> 00:30:47.380
 Those who need to sit and pray, you do that.

00:30:47.460 --> 00:30:48.960
 Whatever you need to do, if you need to come.

00:30:49.620 --> 00:30:53.580
 We're going to sing just two or three verses of this just to give you a chance to begin that process

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 of working through your confession with God.

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 Let's stand as we do that.

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 Let's stand as we do that.