WEBVTT

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 of 2 Samuel chapter 7. This week we are finishing the chapter off.

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 Good morning.

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 First Samuel chapter 18, 7.

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 The King David went in and sat before the Lord and said,

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 Who am I, Sovereign Lord, and what is my family that you have brought me this far?

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 And I see if this were not enough in your sight.

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 Sovereign Lord, you have also spoken about the future of the house of your servant.

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 And this decree, Sovereign Lord, is for a mere human.

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 What more can David say to you?

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 For you know your servant, Sovereign Lord.

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 For the sake of your word and according to your will,

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 you have done this great thing and made it known to your servant.

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 How great you are, Sovereign Lord.

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 There is no one like you, and there is no God but you,

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 as we have had with our own ears.

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 And who is like your people Israel,

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 the one nation on earth that God went out to redeem as a people for himself,

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 and to make a name for himself,

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 and to perform great and awesome wonders,

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 by driving out nations and their gods,

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 and before your people, whom you redeemed from Egypt.

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 You have established your people Israel as your very own forever,

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 and you, Lord, have become their God.

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 And now, God, keep forever the promise you have made concerning your servant and his house.

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 Do as you promised, so that your name will be great forever.

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 And people will say,

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 The Lord Almighty is God over Israel,

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 and the house of your servant, David,

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 will be established in your sight.

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 Lord Almighty, God of Israel,

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 you have revealed this to your servant,

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 saying,

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 I will build a house for you.

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 So your servant has found courage to pray this prayer to you.

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 Sovereign Lord, you are God.

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 Your covenant is trustworthy,

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 and you have promised these good things to your servant.

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 Now be pleased,

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 and to bless the house of your servant,

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 that it may continue forever in your sight for you.

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 Sovereign Lord,

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 have spoken,

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 and with your blessing,

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 the house of your servant will be blessed forever.

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 Amen.

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 Amen.

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 Thanks, John.

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 Now, keep that passage open.

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 We're going to be working our way through it together.

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 And on the inside of your notice sheet

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 is an outline of the sermon as well,

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 which you might like to follow along with.

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 Now, really,

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 this morning's sermon is part two from part one last week.

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 So last week,

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 we were looking at the beginning of 2 Samuel chapter seven.

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 This week,

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 we are finishing the chapter off.

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 And if you weren't with us last week,

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 then let me try and super quickly get you up to speed

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 with what we looked at last Sunday.

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 2 Samuel chapter seven is all about God's promise to David.

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 And the first half of the chapter outlines that promise

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 as Nathan the prophet comes and speaks to David

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 and tells him this promise.

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 David says,

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 I want to build a house for the Lord.

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 And the Lord says,

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 no,

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 I'm going to build a house for you.

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 I promise I'm going to give you a dynasty

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 that will last forever.

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 And so last week,

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 we saw that God who is free,

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 God can do what he wants to do

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 whenever he wants to do it.

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 God is the free God,

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 yet he binds himself to a promise,

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 a commitment.

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 He says,

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 I'm going to do this.

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 And it's a promise that's ultimately fulfilled

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 in the sending of the Lord Jesus Christ

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 as the eternal King of God's people.

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 Now that was last week.

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 And this week is all about how David responds

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 to what God has said to him.

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 You'll notice at the beginning of the section

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 that John read for us,

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 David goes into the tent

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 in which the ark is kept

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 and he sits before the Lord,

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 reflecting on what God has said.

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 Now to work our way through the passage together,

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 I want you to notice first

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 that David asks three rhetorical questions.

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 Does anyone know what a rhetorical question is?

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 That was a rhetorical question.

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 A rhetorical question,

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 that was supposed to be a little joke,

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 but it doesn't matter.

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 Thanks, Joan.

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 A rhetorical question is a question

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 where the answer is obvious.

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 Yeah, so you don't need to ask.

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 It's like asking a teenager,

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 would you like some food?

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 Rhetorical question,

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 because the answer is obvious.

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 It's yes.

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 So David asks three rhetorical questions.

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 Look down.

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 Verse 18, he says,

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 who am I?

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 He says.

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 Then in verse 20, he says,

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 what more can I say?

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 And then in verse 23, he says,

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 who is like your people?

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 And the answer to all of those questions

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 is obvious.

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 What's the answer to all those questions?

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 Nothing.

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 Nothing.

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 Who am I?

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 I'm nothing.

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 I'm no one.

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 What more can I say?

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 I can't say anything.

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 Who is like your people?

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 Who can compare to your people?

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 Nothing can compare to your people,

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 he says.

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 There is nothing good

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 like what God has done.

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 Now, the point of that

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 is that David realizes

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 that what God has promised

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 is incredible.

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 It's out of this world.

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 He has nothing to compare to it.

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 It's more brilliant

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 and more majestic,

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 more amazing

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 than anything else he's ever heard.

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 Any promise he's heard before,

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 nothing, nothing, nothing

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 compares to this.

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 Nothing.

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 Now, all those nothings

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 doesn't mean that the passage

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 has nothing to say.

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 We've not quite finished yet.

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 I want to show you three things

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 that flow out of that nothingness,

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 nothing to say.

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 The first thing is this.

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 I want you to see a humble king,

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 a humble king.

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 When David asks that first question,

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 who am I?

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 It's not because he's reflecting

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 so much on his sinfulness.

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 That comes later in 2 Samuel.

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 What he's reflecting on here

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 is his humanity.

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 The point is that the size

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 and the scale of God's promise

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 does not match his mere manness,

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 as he puts it.

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 There is a discontinuity

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 between the size of what God has promised

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 and the smallness of David.

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 Not only does David know

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 that he is the smallest son

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 in an unknown family.

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 In verse 18,

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 he was out keeping the sheep,

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 if you remember,

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 overlooked even by his own father

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 and yet now is anointed king

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 over a united Israel.

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 But that, says David in verse 19,

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 is a small thing

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 compared to what now has been promised

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 about the future,

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 the future of the house of your servant.

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 In other words,

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 David, as he looks in on himself,

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 is empty of any reason

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 why God would give him

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 what he has promised.

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 Empty of any reason.

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 There is nothing in me.

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 The reason for God's promise

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 has to be grounded

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 in God's extraordinary generosity,

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 not in David's strength.

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 David sees that

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 and he is humble before the Lord.

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 Actually, you see this humility

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 all the way through the passage

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 in the way that David refers to himself.

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 He consistently calls himself

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 God's servant.

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 Nine times in the chapter,

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 he calls himself servant,

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 the servant king.

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 With any greatness that David enjoys

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 comes from the heart of God

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 or the will of the Lord,

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 verse 21,

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 to David, his servant.

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 In other words,

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 David is humble and empty

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 and God's promise fills him

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 and exalts him.

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 Now, the important detail to notice here

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 is in verse 19,

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 when David says that this promise

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 is also a decree.

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 Look down at verse 19

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 and you'll notice that.

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 He says at the end,

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 and this decree,

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 sovereign Lord,

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 is for a mere human.

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 Literally, the word there is law or Torah.

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 It means not so much law as in rules

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 in this situation.

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 It means more instruction.

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 Instruction.

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 In other words,

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 the promise that you have given,

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 this gigantic promise to empty David,

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 that is meant to be an instruction.

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 It's supposed to teach

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 that God fills the empty with glory.

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 And it's not just to teach David,

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 the mere human.

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 I think the sense here,

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 as in your footnote in your Bible,

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 is really it's meant to teach

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 the entire human race.

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 In other words,

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 all of us this morning

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 are meant to look

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 at the size of God's promise

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 and the emptiness of David

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 and see something,

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 learn something together.

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 Not simply,

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 I think that David's humility

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 is something that we should copy,

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 although it is,

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 and we'll talk about that in a moment,

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 but rather this idea of God's promise

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 being fulfilled in emptiness

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 is a lesson,

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 something that we should be looking for.

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 Why?

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 Well, because as we know

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 from the rest of our Bibles,

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 it's the exaltation

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 of an empty human king

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 that brings salvation.

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 The promise to David

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 is a pattern

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 that teaches us

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 to look for Jesus.

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 Think about it with me.

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 Jesus is the king of kings.

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 He's the Lord of lords.

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 He's the glorious,

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 eternal son in human flesh.

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 Where do you find him?

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 You find him in a stable,

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 not a palace.

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 You find him laid

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 in a feeding trough,

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 not an ornate cot.

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 But as you read that

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 in the Gospels,

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 you shouldn't be surprised by that

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 because you've been taught

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 that God's extraordinarily large promise

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 is seen in the emptiness

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 of humanity.

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 In Mark chapter 10,

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 Jesus picks up David's language here

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 when he says

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 that he's not come to be served,

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 but to serve

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 and give his life

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 as a ransom for many.

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 I am the servant of all,

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 says Jesus,

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 just like David.

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 In other words,

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 David's humility here

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 helps us recognize Jesus,

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 the eternal, glorious son

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 who empties himself of glory,

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 taking on weak human flesh,

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 pouring out his life on the cross,

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 only to be filled with the glory

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 as he receives the blessing

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 of his father

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 in the name that is above every name.

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 Let me ask you

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 whether you see this

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 this morning.

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 It's wonderful

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 if you all grasp this.

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 I know it's a sort of

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 abstract theological concept,

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 but there is glory

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 and there is wonder in this

00:10:34.740 --> 00:10:36.179
 if we will just listen to it.

00:10:38.059 --> 00:10:39.439
 In his divinity,

00:10:39.699 --> 00:10:40.720
 the eternal son

00:10:40.720 --> 00:10:42.439
 is eternally glorious.

00:10:43.059 --> 00:10:44.199
 There is no glory

00:10:44.199 --> 00:10:45.139
 that God has

00:10:45.139 --> 00:10:46.379
 that is not belonging

00:10:46.379 --> 00:10:47.139
 to the son.

00:10:47.539 --> 00:10:49.399
 The son is eternally glorious

00:10:49.399 --> 00:10:50.079
 with the father

00:10:50.079 --> 00:10:50.600
 and the spirit

00:10:50.600 --> 00:10:51.740
 in eternity past.

00:10:52.519 --> 00:10:53.420
 And without shedding

00:10:53.420 --> 00:10:54.700
 any of his divinity,

00:10:55.220 --> 00:10:56.940
 he takes on himself

00:10:56.940 --> 00:10:59.000
 the humanity of David,

00:10:59.920 --> 00:11:00.980
 empties himself

00:11:00.980 --> 00:11:03.060
 and becomes mere human,

00:11:03.180 --> 00:11:03.899
 to use David's words

00:11:03.899 --> 00:11:04.580
 in verse 19,

00:11:05.000 --> 00:11:06.740
 so that in his empty humanity

00:11:06.740 --> 00:11:07.779
 through his fulfillment

00:11:07.779 --> 00:11:08.820
 of the promise of God

00:11:08.820 --> 00:11:09.779
 and his work on the cross,

00:11:10.180 --> 00:11:10.940
 he can be filled

00:11:10.940 --> 00:11:11.759
 not so much

00:11:11.759 --> 00:11:13.120
 just with the divine glory,

00:11:13.379 --> 00:11:14.440
 but actually can be filled

00:11:14.440 --> 00:11:15.040
 with the glory

00:11:15.040 --> 00:11:16.600
 of being God's appointed king.

00:11:16.600 --> 00:11:17.139
 King,

00:11:17.720 --> 00:11:18.879
 the fulfillment of David,

00:11:19.379 --> 00:11:20.740
 the God-man ruler

00:11:20.740 --> 00:11:21.420
 of his people,

00:11:21.920 --> 00:11:23.019
 the final fulfillment

00:11:23.019 --> 00:11:24.320
 of 2 Samuel chapter 7.

00:11:24.879 --> 00:11:25.879
 This is how Paul puts it

00:11:25.879 --> 00:11:27.000
 in Philippians chapter 2.

00:11:27.360 --> 00:11:28.159
 Speaking of Jesus,

00:11:28.300 --> 00:11:28.600
 he says,

00:11:28.680 --> 00:11:30.019
 who being in very nature God

00:11:30.019 --> 00:11:31.300
 did not consider equality

00:11:31.300 --> 00:11:31.779
 with God

00:11:31.779 --> 00:11:33.259
 something to be used

00:11:33.259 --> 00:11:34.300
 to his own advantage.

00:11:34.800 --> 00:11:35.080
 Rather,

00:11:35.220 --> 00:11:36.480
 he made himself nothing.

00:11:36.860 --> 00:11:37.659
 Literally there in the Greek,

00:11:37.759 --> 00:11:39.360
 he emptied himself

00:11:39.360 --> 00:11:42.220
 by taking the very nature

00:11:42.220 --> 00:11:42.879
 of a servant

00:11:42.879 --> 00:11:43.620
 and being made

00:11:43.620 --> 00:11:44.560
 in human likeness

00:11:44.560 --> 00:11:45.560
 and being found

00:11:45.560 --> 00:11:46.560
 in appearance as a man,

00:11:46.639 --> 00:11:47.440
 he humbled himself

00:11:47.440 --> 00:11:48.860
 by becoming obedient to death,

00:11:49.259 --> 00:11:50.259
 even death on a cross.

00:11:51.060 --> 00:11:53.019
 Therefore God exalted him

00:11:53.019 --> 00:11:54.120
 to the highest place

00:11:54.120 --> 00:11:54.879
 and gave him the name

00:11:54.879 --> 00:11:56.139
 that is above every name,

00:11:56.860 --> 00:11:57.820
 that at the name of Jesus

00:11:57.820 --> 00:11:59.019
 every knee shall bow

00:11:59.019 --> 00:12:00.259
 in heaven and on earth

00:12:00.259 --> 00:12:01.519
 and under the earth

00:12:01.519 --> 00:12:02.799
 and every tongue acknowledge

00:12:02.799 --> 00:12:04.000
 that Jesus Christ

00:12:04.000 --> 00:12:06.799
 is Lord, King, Ruler

00:12:06.799 --> 00:12:08.860
 to the glory of God the Father.

00:12:09.659 --> 00:12:10.519
 This is the brilliance

00:12:10.519 --> 00:12:10.899
 of all this.

00:12:10.899 --> 00:12:11.659
 Philippians 2

00:12:11.659 --> 00:12:12.419
 is the fulfillment

00:12:12.419 --> 00:12:13.699
 of 2 Samuel 7

00:12:13.699 --> 00:12:15.120
 when a thousand years

00:12:15.120 --> 00:12:16.240
 before the coming of Christ

00:12:16.240 --> 00:12:18.019
 a young shepherd king

00:12:18.019 --> 00:12:19.240
 sits in a tent

00:12:19.240 --> 00:12:20.279
 and prays and says,

00:12:20.379 --> 00:12:21.459
 God, you've promised something

00:12:21.459 --> 00:12:22.980
 which doesn't match

00:12:22.980 --> 00:12:24.720
 my mere humanity.

00:12:25.720 --> 00:12:26.819
 And God says,

00:12:26.919 --> 00:12:27.199
 doesn't he,

00:12:27.279 --> 00:12:27.799
 in a way,

00:12:28.299 --> 00:12:28.620
 no, no,

00:12:29.220 --> 00:12:30.279
 this is how I work,

00:12:30.679 --> 00:12:31.480
 watch and wait

00:12:31.480 --> 00:12:32.759
 for the coming king.

00:12:34.879 --> 00:12:35.480
 Now, of course then,

00:12:35.500 --> 00:12:36.799
 there's a lesson for us too,

00:12:36.879 --> 00:12:37.240
 isn't there,

00:12:37.259 --> 00:12:39.000
 that we too should be humble,

00:12:39.000 --> 00:12:40.000
 we should be empty

00:12:40.000 --> 00:12:41.320
 of self-importance

00:12:41.320 --> 00:12:41.960
 like David

00:12:41.960 --> 00:12:42.679
 and like Jesus,

00:12:43.679 --> 00:12:44.679
 that in experiencing

00:12:44.679 --> 00:12:45.700
 the blessings of God

00:12:45.700 --> 00:12:46.480
 in turning to him,

00:12:46.539 --> 00:12:47.000
 we're not asking

00:12:47.700 --> 00:12:48.539
 that God might see

00:12:48.539 --> 00:12:49.220
 our potential.

00:12:50.220 --> 00:12:50.399
 I mean,

00:12:50.600 --> 00:12:51.779
 just imagine for a moment

00:12:51.779 --> 00:12:52.720
 that David sits down

00:12:52.720 --> 00:12:54.899
 in the tent before God

00:12:54.899 --> 00:12:55.240
 and goes,

00:12:55.840 --> 00:12:56.700
 finally God,

00:12:56.799 --> 00:12:57.779
 someone has seen

00:12:57.779 --> 00:12:58.519
 my potential.

00:12:59.179 --> 00:13:00.639
 My dad always overlooked me.

00:13:01.000 --> 00:13:02.000
 He was always more interested

00:13:02.000 --> 00:13:02.600
 in my brothers

00:13:02.600 --> 00:13:03.340
 than he was in me.

00:13:03.740 --> 00:13:04.639
 Thank you, Lord,

00:13:04.700 --> 00:13:06.039
 that you've finally seen

00:13:06.039 --> 00:13:07.639
 what great value I have.

00:13:07.639 --> 00:13:09.600
 It would be a wicked thing

00:13:09.600 --> 00:13:10.159
 for him to say,

00:13:10.240 --> 00:13:10.639
 wouldn't it?

00:13:10.759 --> 00:13:11.059
 Why?

00:13:11.720 --> 00:13:12.860
 Well, because God's blessing

00:13:12.860 --> 00:13:14.500
 is for the self-empty,

00:13:14.580 --> 00:13:15.899
 not the self-full.

00:13:16.399 --> 00:13:17.240
 That's the lesson

00:13:17.240 --> 00:13:17.779
 of the promise.

00:13:18.639 --> 00:13:19.620
 And so for you and me

00:13:19.620 --> 00:13:20.580
 and for us together

00:13:20.580 --> 00:13:21.139
 as a church,

00:13:21.460 --> 00:13:22.679
 it's only as we

00:13:22.679 --> 00:13:24.939
 recognize our emptiness,

00:13:25.139 --> 00:13:26.399
 it's only as we

00:13:26.399 --> 00:13:28.100
 shred our self-reliance

00:13:28.100 --> 00:13:29.340
 that we can begin

00:13:29.340 --> 00:13:30.120
 to be filled

00:13:30.120 --> 00:13:31.319
 with the power of God.

00:13:32.039 --> 00:13:32.879
 Why should God

00:13:32.879 --> 00:13:33.639
 revive the work

00:13:33.639 --> 00:13:34.059
 of the gospel

00:13:34.059 --> 00:13:34.759
 in Queen's Park

00:13:34.759 --> 00:13:35.200
 and Kilburn?

00:13:35.480 --> 00:13:35.819
 Why?

00:13:35.820 --> 00:13:37.940
 Why should God

00:13:37.940 --> 00:13:38.740
 give you the strength

00:13:38.740 --> 00:13:39.260
 for tomorrow?

00:13:39.920 --> 00:13:40.720
 Why should God

00:13:40.720 --> 00:13:41.420
 rescue us

00:13:41.420 --> 00:13:42.520
 from this sin-sick world

00:13:42.520 --> 00:13:43.040
 for a place

00:13:43.040 --> 00:13:43.879
 in eternal glory?

00:13:44.300 --> 00:13:44.900
 Who are we

00:13:44.900 --> 00:13:45.640
 for such a promise?

00:13:46.680 --> 00:13:47.379
 Who am I?

00:13:48.060 --> 00:13:48.760
 I'm no one.

00:13:49.280 --> 00:13:49.820
 I'm nothing.

00:13:50.520 --> 00:13:51.820
 It's about God's generosity,

00:13:51.980 --> 00:13:52.879
 taking what is empty

00:13:52.879 --> 00:13:53.700
 and filling it

00:13:53.700 --> 00:13:54.379
 with his power

00:13:54.379 --> 00:13:55.120
 and his strength

00:13:55.120 --> 00:13:55.800
 for his glory.

00:13:57.560 --> 00:13:58.379
 Let me just try

00:13:58.379 --> 00:13:58.879
 and press this

00:13:58.879 --> 00:13:59.360
 a little more.

00:13:59.440 --> 00:14:00.080
 If you're a Christian

00:14:00.080 --> 00:14:01.200
 this morning

00:14:01.200 --> 00:14:03.820
 and you don't share

00:14:03.820 --> 00:14:04.480
 this sense

00:14:04.480 --> 00:14:05.300
 that the promise

00:14:05.300 --> 00:14:06.400
 of God in Jesus Christ,

00:14:06.500 --> 00:14:07.060
 the promise

00:14:07.060 --> 00:14:08.000
 that he has given you

00:14:08.000 --> 00:14:08.780
 in the Lord Jesus,

00:14:08.920 --> 00:14:09.580
 the promise not just

00:14:09.580 --> 00:14:10.220
 for this life

00:14:10.220 --> 00:14:10.900
 but for eternity

00:14:10.900 --> 00:14:11.500
 in his kingdom,

00:14:12.340 --> 00:14:12.920
 if you don't,

00:14:13.000 --> 00:14:13.800
 if you're a Christian

00:14:13.800 --> 00:14:14.940
 and you don't sense

00:14:14.940 --> 00:14:15.620
 like David

00:14:15.620 --> 00:14:17.360
 that you are no one

00:14:17.360 --> 00:14:18.379
 to deserve that,

00:14:18.900 --> 00:14:19.780
 then either you

00:14:19.780 --> 00:14:20.640
 don't really know

00:14:20.640 --> 00:14:21.120
 yourself

00:14:21.120 --> 00:14:22.240
 or you don't really

00:14:22.240 --> 00:14:22.900
 know the size

00:14:22.900 --> 00:14:23.660
 of the promise

00:14:23.660 --> 00:14:25.660
 because it's wonderful

00:14:25.660 --> 00:14:26.660
 what's been offered here

00:14:26.659 --> 00:14:28.719
 and David recognises

00:14:28.719 --> 00:14:29.559
 that the size

00:14:29.559 --> 00:14:30.319
 of what God has promised

00:14:30.319 --> 00:14:30.980
 does not match

00:14:30.980 --> 00:14:31.559
 the emptiness

00:14:31.559 --> 00:14:32.360
 of his humanity

00:14:32.360 --> 00:14:34.399
 and so for you and me.

00:14:35.899 --> 00:14:36.579
 Second theme,

00:14:36.679 --> 00:14:37.799
 the awesomeness of God,

00:14:37.879 --> 00:14:38.980
 the awesomeness of God.

00:14:39.779 --> 00:14:40.480
 In verse 22,

00:14:40.659 --> 00:14:42.000
 David launches into praise

00:14:42.000 --> 00:14:42.779
 as he tells God

00:14:42.779 --> 00:14:44.100
 there is no one like him.

00:14:44.159 --> 00:14:45.059
 Look at verse 22.

00:14:45.719 --> 00:14:46.959
 How great you are,

00:14:47.079 --> 00:14:47.500
 sovereign Lord.

00:14:47.559 --> 00:14:48.719
 There is no one like you

00:14:48.719 --> 00:14:50.120
 and there is no God

00:14:50.120 --> 00:14:50.839
 but you.

00:14:51.439 --> 00:14:51.980
 And because God

00:14:51.980 --> 00:14:52.559
 is like that,

00:14:52.620 --> 00:14:53.519
 it means there is nothing

00:14:53.519 --> 00:14:54.740
 like being one of his people

00:14:54.740 --> 00:14:55.139
 either.

00:14:55.639 --> 00:14:56.639
 No one has it as great

00:14:56.639 --> 00:14:57.039
 as Israel.

00:14:57.139 --> 00:14:58.059
 Look at verse 23.

00:14:58.539 --> 00:14:59.699
 And who is like your people,

00:14:59.860 --> 00:15:00.159
 Israel,

00:15:00.319 --> 00:15:01.779
 the one nation on earth

00:15:01.779 --> 00:15:02.759
 that God went out

00:15:02.759 --> 00:15:03.279
 to redeem

00:15:03.279 --> 00:15:04.559
 as a people for himself.

00:15:05.100 --> 00:15:05.720
 No one else

00:15:05.720 --> 00:15:06.480
 has ever been rescued

00:15:06.480 --> 00:15:06.860
 like that.

00:15:06.960 --> 00:15:07.460
 No one else

00:15:07.460 --> 00:15:08.439
 has ever been turned

00:15:08.439 --> 00:15:09.759
 from slavery

00:15:09.759 --> 00:15:10.879
 to freedom

00:15:10.879 --> 00:15:12.299
 for the possession of God.

00:15:12.379 --> 00:15:12.799
 No one else

00:15:12.799 --> 00:15:13.299
 has received

00:15:13.299 --> 00:15:14.279
 such amazing things

00:15:14.279 --> 00:15:14.919
 that God has done.

00:15:15.399 --> 00:15:15.840
 No one else

00:15:15.840 --> 00:15:16.319
 has received

00:15:16.319 --> 00:15:17.759
 this kind of forever promise

00:15:17.759 --> 00:15:18.539
 that God has now

00:15:18.539 --> 00:15:19.659
 given to his people

00:15:19.659 --> 00:15:20.620
 in verse 24.

00:15:21.139 --> 00:15:21.960
 You have established

00:15:21.960 --> 00:15:22.939
 your people Israel

00:15:22.939 --> 00:15:24.519
 as your very own forever,

00:15:24.860 --> 00:15:25.259
 he says.

00:15:25.679 --> 00:15:26.179
 And you,

00:15:26.179 --> 00:15:26.459
 Lord,

00:15:26.500 --> 00:15:27.079
 have become

00:15:27.079 --> 00:15:28.120
 their God.

00:15:29.219 --> 00:15:29.839
 That's important

00:15:29.839 --> 00:15:30.459
 to notice here

00:15:30.459 --> 00:15:30.939
 that David

00:15:30.939 --> 00:15:31.719
 is seeing

00:15:31.719 --> 00:15:32.739
 this promise

00:15:32.739 --> 00:15:33.459
 God has made him

00:15:33.459 --> 00:15:34.259
 and understanding it

00:15:34.259 --> 00:15:35.219
 in line with the other

00:15:35.219 --> 00:15:35.899
 actions of God

00:15:35.899 --> 00:15:36.500
 in history.

00:15:37.219 --> 00:15:37.959
 Notice the way

00:15:37.959 --> 00:15:38.759
 that he refers

00:15:38.759 --> 00:15:39.599
 to God here.

00:15:39.779 --> 00:15:41.639
 It's sovereign Lord,

00:15:41.759 --> 00:15:42.639
 Lord God,

00:15:43.239 --> 00:15:44.120
 as it's translated.

00:15:44.779 --> 00:15:45.500
 That's significant

00:15:45.500 --> 00:15:46.979
 because David here

00:15:46.979 --> 00:15:48.179
 is taking on the language

00:15:48.179 --> 00:15:49.379
 that Abraham uses

00:15:49.379 --> 00:15:49.919
 for God

00:15:49.919 --> 00:15:51.759
 in Genesis chapter 15

00:15:51.759 --> 00:15:52.679
 when God spoke

00:15:52.679 --> 00:15:53.219
 to Abraham

00:15:53.220 --> 00:15:53.740
 and gave him

00:15:53.740 --> 00:15:54.279
 a promise.

00:15:54.800 --> 00:15:55.379
 David's saying

00:15:55.379 --> 00:15:56.759
 that God,

00:15:56.899 --> 00:15:57.580
 Abraham's God,

00:15:57.700 --> 00:15:59.120
 that God is my God,

00:15:59.180 --> 00:15:59.600
 he says.

00:15:59.960 --> 00:16:01.379
 This Abrahamic God,

00:16:01.820 --> 00:16:02.620
 that God is the God

00:16:02.620 --> 00:16:03.360
 now who's spoken

00:16:03.360 --> 00:16:04.080
 to me in promise,

00:16:04.180 --> 00:16:04.680
 he says.

00:16:05.940 --> 00:16:07.160
 And then in verse 23,

00:16:07.300 --> 00:16:07.860
 David is talking

00:16:07.860 --> 00:16:08.560
 about Moses

00:16:08.560 --> 00:16:09.100
 and the rescue

00:16:09.100 --> 00:16:09.600
 from Egypt,

00:16:09.720 --> 00:16:10.259
 saying that what

00:16:10.259 --> 00:16:10.980
 has been promised

00:16:10.980 --> 00:16:11.340
 to him

00:16:11.340 --> 00:16:12.399
 is essentially

00:16:12.399 --> 00:16:13.879
 the part B,

00:16:14.000 --> 00:16:14.660
 the sequel

00:16:14.660 --> 00:16:16.100
 to the Exodus.

00:16:16.100 --> 00:16:18.680
 God is not doing

00:16:18.680 --> 00:16:19.820
 something new

00:16:19.820 --> 00:16:20.460
 with David,

00:16:20.580 --> 00:16:21.220
 he is building

00:16:21.220 --> 00:16:21.940
 on what he has

00:16:21.940 --> 00:16:22.899
 already been doing,

00:16:23.200 --> 00:16:24.200
 all of which are showing

00:16:24.200 --> 00:16:25.220
 that God is alone

00:16:25.220 --> 00:16:25.940
 in generosity,

00:16:26.139 --> 00:16:27.320
 unparalleled in kindness,

00:16:27.320 --> 00:16:28.120
 which has been going

00:16:28.120 --> 00:16:29.720
 through the generations

00:16:29.720 --> 00:16:30.659
 of the Old Testament,

00:16:31.220 --> 00:16:32.399
 working out in promises

00:16:32.399 --> 00:16:33.080
 to Abraham

00:16:33.080 --> 00:16:34.200
 and to Moses

00:16:34.200 --> 00:16:35.399
 and now to David.

00:16:36.879 --> 00:16:37.720
 Now that's brilliant,

00:16:37.800 --> 00:16:38.360
 but I think to see

00:16:38.360 --> 00:16:39.040
 the gold here,

00:16:39.120 --> 00:16:39.860
 you've really got to

00:16:39.860 --> 00:16:41.360
 notice and think carefully

00:16:41.360 --> 00:16:42.460
 about what David says

00:16:42.460 --> 00:16:43.660
 about God's awesomeness

00:16:43.660 --> 00:16:44.420
 in those promises.

00:16:44.419 --> 00:16:46.079
 So just notice

00:16:46.079 --> 00:16:46.899
 these two big ideas

00:16:46.899 --> 00:16:48.279
 in verse 22 and 23.

00:16:49.099 --> 00:16:50.539
 That on the one hand,

00:16:51.019 --> 00:16:52.139
 there is no one

00:16:52.139 --> 00:16:52.860
 like God

00:16:52.860 --> 00:16:53.939
 and on the other hand,

00:16:54.019 --> 00:16:54.919
 there is nothing

00:16:54.919 --> 00:16:55.899
 like being one

00:16:55.899 --> 00:16:56.479
 of his people.

00:16:57.500 --> 00:16:58.959
 If you only see

00:16:58.959 --> 00:16:59.779
 one of those,

00:17:00.259 --> 00:17:00.839
 you only get

00:17:00.839 --> 00:17:01.759
 half the story.

00:17:02.459 --> 00:17:03.120
 If you see

00:17:03.120 --> 00:17:03.819
 that there is no one

00:17:03.819 --> 00:17:04.220
 like God

00:17:04.220 --> 00:17:04.839
 but you forget

00:17:04.839 --> 00:17:05.339
 there's nothing

00:17:05.339 --> 00:17:06.159
 like being his people,

00:17:06.279 --> 00:17:06.740
 you only get

00:17:06.740 --> 00:17:07.420
 half the story.

00:17:07.759 --> 00:17:08.200
 If you think

00:17:08.200 --> 00:17:08.579
 there's nothing

00:17:08.579 --> 00:17:09.359
 like being his people

00:17:09.359 --> 00:17:10.059
 but you forget

00:17:10.059 --> 00:17:10.940
 that there is no one

00:17:10.940 --> 00:17:11.339
 like God,

00:17:11.399 --> 00:17:11.859
 you've only got

00:17:11.859 --> 00:17:12.579
 half the story.

00:17:12.579 --> 00:17:18.259
 because it's not just here that God is great, right? It's not just that God is powerful or

00:17:18.259 --> 00:17:22.079
 mighty. Of course, that's true. And we're used to thinking in that category. I don't know

00:17:22.079 --> 00:17:25.339
 what you think about when you think about God, but maybe you just think of a great

00:17:25.339 --> 00:17:32.039
 force or power or might or majesty. Well, in a sense, that's kind of true, isn't it? But it's

00:17:32.039 --> 00:17:36.980
 only really part of it. Let me try and show you what's going on. Look at verse 26 and look at

00:17:36.980 --> 00:17:43.200
 what David calls God. David says that the Lord Almighty is God. Literally, the God of

00:17:43.200 --> 00:17:51.380
 heaven's armies is God. But notice what he adds. He says, over Israel. You notice that the Lord

00:17:51.380 --> 00:17:55.819
 Almighty, the king of heaven's armies, the one who is powerful and majestic and glorious

00:17:55.819 --> 00:18:04.579
 is over Israel. It's the same in verse 27. Lord Almighty, majestic, glorious, powerful,

00:18:04.579 --> 00:18:11.399
 mighty God of Israel. God of Israel. Or take a look at verse 22. David knows there is no one

00:18:11.399 --> 00:18:17.559
 besides God. Why? Well, because he has heard with his ears what God has done in redeeming Israel from

00:18:17.559 --> 00:18:24.559
 their slavery in Egypt. And now he hears their promise, the promise of God for him. And he says,

00:18:24.639 --> 00:18:32.139
 listen, I've got nothing more to say. There's nothing more to say. God in all his awesome power is for

00:18:32.140 --> 00:18:41.640
 David, not against him. In other words, God's awesomeness is for David, right? His awesomeness

00:18:41.640 --> 00:18:47.820
 is salvation for Israel. Because not only is God powerful and majestic and glorious, powerful to

00:18:47.820 --> 00:18:52.560
 crush all enemies and destroy everything in his path, which is sort of good news, I suppose, in a way,

00:18:52.840 --> 00:18:58.200
 and maybe how you think about God, but his greatness is seen in his mercy towards David,

00:18:58.200 --> 00:19:04.299
 in his love and his kindness, that this great power is for him, not against him.

00:19:06.660 --> 00:19:11.480
 So suddenly, God's power is not something that David is terrified of, but is something he loves

00:19:11.480 --> 00:19:17.160
 and delights in. Let me just try and illustrate what's going on here. I want you to imagine for a

00:19:17.160 --> 00:19:23.059
 moment that you're stuck in the mud, okay? I don't know how you got there, but it's your fault,

00:19:23.059 --> 00:19:29.720
 right? You're up to your waist in the mud. You can't get out. You can't move. You're going to just

00:19:29.720 --> 00:19:36.599
 be there forever and ever in the mud, right? You're stuck. It's a terrible situation. Your life is in

00:19:36.599 --> 00:19:44.299
 danger. You're going to die in the mud. And just as you think this cannot get any worse, it gets worse,

00:19:44.299 --> 00:19:53.039
 because through the mud is driving a huge digger towards you. And you're stuck, right? So you can't

00:19:53.039 --> 00:19:58.500
 get out. You've got no hope of getting out of the way of the digger. So what's going to happen when

00:19:58.500 --> 00:20:05.019
 the digger comes to you? It's going to crush you right over the top of you, and you can't get out

00:20:05.019 --> 00:20:10.039
 of the way. So listen, I put it to you that the bigness of the digger while you're stuck in the mud

00:20:10.039 --> 00:20:16.319
 is not good news, is it? It's not, is it? You're terrified of the digger because you're stuck in

00:20:16.319 --> 00:20:21.659
 the mud. It's not good news. It's bad news. The size of the digger is bad news. This is the end. I'm

00:20:21.659 --> 00:20:31.859
 lost. But then you look carefully and you notice that the driver of the digger is your dad. That's my

00:20:31.859 --> 00:20:41.859
 dad there. And you know that your dad loves you. He has a heart for you. He wants to rescue you.

00:20:42.599 --> 00:20:50.299
 And he's coming to use the power of the digger to lift you from the mud. What do you think then about

00:20:50.299 --> 00:20:57.139
 the size of the digger? Well, you're singing about it, aren't you? Oh, how mighty you are, digger. I love

00:20:57.140 --> 00:21:04.280
 you digger. Your scooping power is great. I love it. All of a sudden, what was terrifying to you is

00:21:04.280 --> 00:21:12.840
 brilliant news. Why? Why? Well, because you know that the one in whose hand is that power

00:21:12.840 --> 00:21:20.080
 loves you, loves you. And that's what's going on in our passage. David knew that God was great,

00:21:20.079 --> 00:21:27.359
 but what he finds out in the promise is that God loves him and is for him. That's the great news of

00:21:27.359 --> 00:21:34.139
 2 Samuel chapter 7. Now, of course, if David could see that about God from what he has heard in 2 Samuel

00:21:34.139 --> 00:21:40.079
 chapter 7, how much more can we see that as we see the fulfillment in Jesus Christ? You know, who is

00:21:40.079 --> 00:21:45.599
 like the God who stoops down from the glories of heaven to take on himself in the person of the Son,

00:21:45.599 --> 00:21:53.919
 frail human, empty flesh, to die on the cross to save us from our sin, from slavery, not in Egypt,

00:21:54.859 --> 00:22:02.839
 but to sin and death, dying, rising. Who is a God like that? Who is a God like that? Who has a name

00:22:02.839 --> 00:22:09.139
 as great as that name? The greatness is not crushing but saving. It's not far off or distant. It's not

00:22:09.139 --> 00:22:14.679
 something I read about in a dispassionate way as if, oh, yeah, yeah, God's great, isn't he? It's something

00:22:14.680 --> 00:22:22.740
 that I know is close by me and I love it that God in his triune awesomeness, Father, Son, and Spirit

00:22:22.740 --> 00:22:29.000
 moves towards me in the person of the Son to scoop me out the mud of my sin and lift me to glory.

00:22:29.500 --> 00:22:35.420
 What great news. No one like that God and there's nothing like being one of his people, which brings

00:22:35.420 --> 00:22:40.980
 us to the final point, which is about saving faith. I don't know whether you noticed this as John read the

00:22:40.980 --> 00:22:45.960
 passage for us earlier, but there's only one request in David's prayer. Did you notice that?

00:22:46.360 --> 00:22:52.640
 It's there at the end of verse 25. Notice it. It's do as you promised. It's the only thing that David

00:22:52.640 --> 00:22:57.039
 asked. Do as you promised. It's an amazing thing when you think about what's been going on in the

00:22:57.039 --> 00:23:01.319
 story. Here's David. He's sat in this tent before the Lord. God has spoken to him through Nathan the

00:23:01.319 --> 00:23:06.579
 prophet, said all these amazing things to him, and in effect, his prayer is something like this. Praise

00:23:06.579 --> 00:23:12.859
 you, Father. The only thing I want is you to do what you said you're going to do. The only request

00:23:12.859 --> 00:23:18.559
 I have is, Lord, just do what you've promised. That will be enough for me, Lord, if you will do

00:23:18.559 --> 00:23:22.419
 what you promised. That promise, that promise that you've made that I've heard through Nathan,

00:23:22.740 --> 00:23:26.299
 that's what I want, Lord. I don't want anything else. That's what I want. That's what I need.

00:23:29.179 --> 00:23:33.599
 David goes on to explain why he's asking for it. If you look down at verse 27, see what he says.

00:23:33.599 --> 00:23:39.439
 It's because God has said, I will build a house for you that he has courage to ask. It's because

00:23:39.439 --> 00:23:45.919
 God's words are true and trustworthy in verse 28, and he has promised a good thing. So David speaks

00:23:45.919 --> 00:23:50.859
 to God and says, please do what you've promised. Please do it. See, listen to this, because this is

00:23:50.859 --> 00:23:55.959
 really important for us this morning as we come to a conclusion. This is what it is for David to have

00:23:55.959 --> 00:24:03.179
 saving faith in God. There are two aspects to it. One is David looks at God and goes, I can trust you

00:24:03.180 --> 00:24:08.560
 to do what you say. I know, God, that you are trustworthy. But that's not all, okay? He says,

00:24:08.779 --> 00:24:14.140
 I know, God, you're trustworthy. But the second part is, he says, your promise, you keeping your

00:24:14.140 --> 00:24:22.860
 promise is all that I want in life, all that I need. Imagine it like this. I don't know whether

00:24:22.860 --> 00:24:26.680
 this might happen in your family when you had smaller children, or if you're a young person this

00:24:26.680 --> 00:24:29.940
 morning, this may still happen in your house. It does happen in ours from time to time. Imagine

00:24:29.940 --> 00:24:34.340
 that you and your siblings are fighting over a small chunk of chocolate.

00:24:35.700 --> 00:24:42.200
 You know, whose is it? And you're squabbling and fighting. And then your mum comes in, maybe

00:24:42.200 --> 00:24:44.860
 this takes a bit more imagination, because this never happened in my house. But imagine

00:24:44.860 --> 00:24:49.660
 your mum comes in with a giant kilo bar of chocolate and says, listen, I promise to give

00:24:49.660 --> 00:24:56.580
 this to you. I promise to give it to you. What happens to the fight about the little chunk

00:24:56.579 --> 00:25:01.679
 of chocolate? Suddenly it evaporates, doesn't it? Why? Well, because the promise is way better

00:25:01.679 --> 00:25:06.539
 than the thing you were really concerned about before. It's eclipsed, isn't it? Your fight

00:25:06.539 --> 00:25:10.980
 over the chocolate is eclipsed by the kilo bar promised to you. And all you want is your

00:25:10.980 --> 00:25:16.139
 mum to keep the promise. Please just keep your promise, mum. Please keep your promise. And

00:25:16.139 --> 00:25:21.460
 you will stop fighting. Now that's what's going on here. David is suddenly consumed by the

00:25:21.460 --> 00:25:25.679
 promise of God. And David was thinking, oh, I'm going to build a temple. I'm going to kind

00:25:25.680 --> 00:25:30.100
 of make Jerusalem like the place that I really want to be. I've built my own cedar house.

00:25:30.200 --> 00:25:34.380
 Now all I really need is to get that Ark of the Covenant out of a tent and into a nice

00:25:34.380 --> 00:25:39.080
 cedar building itself so that we can make Jerusalem nice and cosy. Let's bed in. Let's settle down.

00:25:39.180 --> 00:25:42.980
 Let's get comfortable. Let's build heaven here. Let's build the eternal kingdom here. Maybe

00:25:42.980 --> 00:25:48.200
 this is what being God's people is about. It's about building home here and enjoying it.

00:25:48.200 --> 00:25:56.799
 And God comes and says, no, listen, listen, my promise is for something much, much better than

00:25:56.799 --> 00:26:04.660
 that. My promise is not the chunk. It's the kilo bar. My promise is not just for the short time now.

00:26:04.660 --> 00:26:13.000
 My promise is for ever. I am not talking about a short kingdom here in Jerusalem. I'm talking about

00:26:13.000 --> 00:26:19.500
 an eternal heavenly kingdom. I'm not talking about a place where you're king, David. I'm talking

00:26:19.500 --> 00:26:26.640
 about a place where I'm king. I'm not talking about a place where you live for a short time and then

00:26:26.640 --> 00:26:31.880
 you die. I'm talking about a place where you live forever and ever and ever. I'm not talking about a

00:26:31.880 --> 00:26:38.480
 place where you cry and weep and mourn and suffer. I'm talking about a place where every tear is wiped away

00:26:38.480 --> 00:26:40.980
 and you live forever with me

00:26:40.980 --> 00:26:43.980
 in a world remade by my power and my glory

00:26:43.980 --> 00:26:45.720
 forever and ever and ever.

00:26:46.039 --> 00:26:49.160
 And David says, oh, that's what I want.

00:26:49.720 --> 00:26:51.039
 That's what I want.

00:26:51.480 --> 00:26:53.160
 And that's saving faith.

00:26:54.059 --> 00:26:58.180
 Being a Christian is not just saying a sinner's prayer

00:26:58.180 --> 00:26:59.500
 with your mum by the bedside

00:26:59.500 --> 00:27:01.180
 and then just getting on with life.

00:27:01.519 --> 00:27:02.799
 I think some of us think that, don't we?

00:27:03.880 --> 00:27:07.319
 You know, we pray, Lord, please forgive me for my sin.

00:27:07.319 --> 00:27:08.839
 And then I'm just gonna carry on with life

00:27:08.839 --> 00:27:09.720
 as I was living before,

00:27:10.019 --> 00:27:11.179
 as if that's what it's all about.

00:27:11.500 --> 00:27:12.579
 You know, building heaven here,

00:27:12.679 --> 00:27:14.460
 trying to get a career, trying to get a house,

00:27:14.879 --> 00:27:16.899
 trying to get enough money to live.

00:27:18.099 --> 00:27:21.000
 Asking God to help me do what I want to do

00:27:21.000 --> 00:27:22.259
 and fulfill my plans.

00:27:23.000 --> 00:27:25.039
 But being a Christian in 2 Samuel chapter seven

00:27:25.039 --> 00:27:26.039
 is not like that at all.

00:27:26.819 --> 00:27:29.720
 Being a Christian in 2 Samuel chapter seven is saying,

00:27:30.399 --> 00:27:32.639
 yes, I'm sorry for my sin and I turn from it.

00:27:32.799 --> 00:27:33.700
 I trust you.

00:27:33.700 --> 00:27:37.740
 But Lord, what you promise is what I want.

00:27:37.920 --> 00:27:40.100
 I don't want anything else.

00:27:40.200 --> 00:27:43.640
 If I cannot have that, I want nothing.

00:27:44.019 --> 00:27:45.519
 Because that's what really matters.

00:27:45.640 --> 00:27:48.740
 The promise is better than anything else we travel over.

00:27:51.779 --> 00:27:53.500
 So let me say to you this morning,

00:27:54.019 --> 00:27:55.860
 whether or not you'd call yourself a Christian,

00:27:56.440 --> 00:27:57.720
 have you seen that?

00:27:58.360 --> 00:27:59.420
 Have you seen that?

00:27:59.420 --> 00:28:02.600
 Until you see that this promise of God made in Abraham,

00:28:02.900 --> 00:28:03.640
 Moses and David,

00:28:03.779 --> 00:28:05.779
 fulfilled in the life and ministry of Jesus Christ,

00:28:05.880 --> 00:28:07.779
 until you've seen that that really is

00:28:07.779 --> 00:28:09.500
 the only lasting treasure,

00:28:09.860 --> 00:28:11.920
 then you've not really understood what God is saying here.

00:28:12.920 --> 00:28:13.860
 So have you seen it?

00:28:14.640 --> 00:28:15.779
 Do you know that?

00:28:16.440 --> 00:28:18.360
 Have you seen that in life and death,

00:28:18.440 --> 00:28:20.420
 the only treasure of any value

00:28:20.420 --> 00:28:22.580
 is knowing God through Christ, his King,

00:28:22.840 --> 00:28:24.360
 that we are empty

00:28:24.360 --> 00:28:27.600
 of any reason in ourselves to receive that,

00:28:27.599 --> 00:28:30.839
 that God in his awesomeness scoops us up,

00:28:31.619 --> 00:28:33.819
 gives us this amazing promise

00:28:33.819 --> 00:28:36.579
 that now by faith we're invited to reach out

00:28:36.579 --> 00:28:39.219
 and take hold of living life and dying death

00:28:39.219 --> 00:28:41.599
 with something bigger than our own dreams

00:28:41.599 --> 00:28:43.259
 and aspirations driving us.

00:28:44.139 --> 00:28:45.699
 Well, let me pray and then we'll sing

00:28:45.699 --> 00:28:47.539
 in response to what we've heard.

00:28:47.619 --> 00:28:48.019
 Let me pray.

00:28:48.019 --> 00:28:48.079
 Let me pray.

00:28:48.079 --> 00:28:48.119
 Let me pray.

00:28:48.119 --> 00:28:50.119
 Let me pray.

00:28:50.119 --> 00:28:52.119
 Let me pray.

00:28:52.119 --> 00:28:54.119
 Let me pray.

00:28:54.119 --> 00:28:56.119
 Let me pray.

00:28:56.119 --> 00:28:57.579
 Let me pray.

00:28:57.599 --> 00:28:58.599
 Let me pray.

00:29:02.059 --> 00:29:06.019
 Heavenly Father, we want to say with David,

00:29:06.339 --> 00:29:09.980
 please, Lord, do as you have promised.

00:29:10.759 --> 00:29:13.000
 What you've promised in the Lord Jesus Christ

00:29:13.000 --> 00:29:15.919
 is better than anything that we could do for ourselves,

00:29:16.179 --> 00:29:19.139
 better than anything that we have planned for our lives.

00:29:19.140 --> 00:29:23.560
 Lord Jesus Christ, knowing you, trusting you,

00:29:24.500 --> 00:29:27.960
 eternity with you in a world remade by your power

00:29:27.960 --> 00:29:29.640
 and your glory forever and ever

00:29:29.640 --> 00:29:32.940
 is better than any of the simple little things

00:29:32.940 --> 00:29:34.540
 that occupy us now.

00:29:35.280 --> 00:29:37.200
 Please, Lord, fill our hearts

00:29:37.200 --> 00:29:40.500
 with the great treasure that it is in knowing you

00:29:40.500 --> 00:29:43.560
 and do as you have promised, we pray.

00:29:44.020 --> 00:29:46.380
 In Jesus' name, amen.

00:29:46.380 --> 00:29:46.580
 Amen.

00:29:46.780 --> 00:29:47.120
 Amen.

00:29:47.600 --> 00:29:47.740
 Amen.

00:29:47.740 --> 00:29:47.780
 Amen.

00:29:47.780 --> 00:29:48.259
 Amen.

00:29:48.259 --> 00:29:48.820
 Amen.

00:29:49.140 --> 00:29:50.140
 Amen.