[0:00] Of course that well-known verse of 2 Timothy 3.16. We can look really at the section we read as a whole, but this is a text we'll come back to again and again this evening.
[0:12] 2 Timothy 3.16. Let's read it once more for us, for edification. All scripture is breathed out by God, and profitable for teaching, for reproof, for correction, and for training in righteousness.
[0:26] Focusing really that first phrase. All scripture is breathed out by God. As we started this study, we were saying this is different perhaps to what we're used to in many ways.
[0:38] This is a study of something which is in one sense not scripture. We're going through the confession of faith. But as we said, as we started the study, we are using the confession, at least for one of the reasons, or in one of the ways that those who wrote it would have hoped, and did hope, and wrote about their hopes how it would be used.
[0:57] As a means of understanding God's word. We're not appealing to the confession, and I hope we made that clear last week. The confession is not the final authority this evening.
[1:08] It is man-made. Yes, we believe it, and yes, we trust it to be well written. And as we reminded ourselves that when you called me, I signed my name to being your pastor, being your minister.
[1:20] I signed my name also that the confession was what I believed the word of God teaches, summarized. But it's not perfect. It's man-made. It will have at some point in some ways.
[1:31] It has its flaws. It is tainted by sin like all man-made writings are. But it's there to help us to dig into more of God's word. We started last time.
[1:42] We saw just section one and, well, chapter one and section one and section two. And we summarized quite briefly that God is a God who reveals himself. And we saw that in two different ways.
[1:54] A special revelation and general revelation. Of course, we can't do a summary each week of our 33 chapters. There will be nothing left of us, but just very briefly just now. But God reveals himself in nature, in creation, in providence.
[2:07] But he reveals himself in particular, of course, through the person of Christ. And we find out about Christ primarily through the word. And that's where we find ourselves this evening.
[2:19] As time permits, as we go through the section, we can look roughly from section two. Hoping to get to section five this evening. We'll see how we get on. So last week, the title was The God Who Reveals Himself.
[2:34] Well, this week, for a title, we could say these sections tell us how and why we believe the Bible. How and why we believe the book we all have in front of us this evening.
[2:48] I hope most of you, they all went, I think, with some Confession of Faith, some nice wee ones at the back. Please, if you have a confession at home, I hope you all do now.
[3:00] If not, there's a few more copies in the mants of these wee sleek ones we had. But when we go home this evening, if you have the time, go over the chapters of the section reading.
[3:10] We're reading chapter one, sections two to five. And look for yourself in detail. Just read it gently, read it carefully. And see how what we're saying this evening, it brings to life God's word.
[3:23] And again, the central focus is bringing us back to 2 Timothy 3, 16. That verse we know so well. But our minds this evening, is we want to understand the simple phrase, but the impossibly deep phrase.
[3:37] All scripture is breathed out by God. What does that mean? What does that actually look like for us? The Confession begins chapter two with reminding us just what is contained within scripture.
[3:53] And you read a confession and you think, well, we know. It's a bit of a waste of a paper. We know what's in the Bible. We have it in front of us. We know the books contained in the Bible.
[4:03] We'll see in a second why it's so important that the Confession lays out all the books of the Bible, both the Old and New Testament. Chapter one, verse two, section two.
[4:15] Under the name of the Holy Scripture, the word of God written, are now contained all the books of the Old and New Testament, which are these lists of our scriptures.
[4:27] And the question is, why does it give us this list? Why did the men who spent so much time, and we saw last time, so much work preparing Confession, why do they write down Bible, book by book, every book in the Bible?
[4:43] Because it's important that we know just what God said and how he said it. Now, we can't cover everything this evening, but just to very briefly give us a summary.
[4:55] The question is, how do we get the scriptures? How do we get them? Of course, that's a full university course. It features, in all the three years of study in the Free Church College, from year one to year three, as you study the languages, you also get taught of how do we get the scriptures from God revealing it to his people to in front of us today.
[5:18] And we can't hope, and I certainly can't promise, to summarise three years of teaching in a few minutes. But just to help us this evening, a very brief overview of how we got the Bible, of why this section is so important to us.
[5:32] If we're saying the word of God is God-breathed all scripture, then how did God give that scripture to us? How come in Tulsa tonight we're holding a Bible in front of us?
[5:42] How can we trust it? How can we have faith that the words are right and correct? Because if we're not, then we're believing something that's not right. How can we be sure that this is what God said?
[5:56] Otherwise, if we don't know that, then there could be anything. If you pick up a copy of the New World Translation, you could read the New World Translation and perhaps for plenty chapters not know anything is wrong.
[6:13] Eventually you think, this translation is a bit strange, it's not quite what I know. And you realise that as the translation our friends and the JWs have made for themselves, small words, small differences, small changes.
[6:26] It makes Christ from the second person of a Godhead into a created being, from a God to an angel. It changes us and how we relate to God.
[6:38] Any comma matters, every word matters. It's why it's important we know how we got scripture. Again, just to summarise, the Old Testament. Of course, written, majority in Hebrew, there's a few chapters written in Aramaic, but that's a whole different discussion for a different evening.
[6:54] Written, for the foremost, stone tablets, written on parchments, written on animal skins. What's important for us this evening to understand about the Old Testament especially, yes, there was written records, but we see that throughout the Old Testament, the Book of the Kings is mentioned in the Book of Kings and so on.
[7:14] They have written records. But for ourselves this evening, the Old Testament is extraordinary in one sense, in that almost all of it, as well as being written in various places, was memorised.
[7:27] It was memorised for centuries and centuries. It was passed down as it were, father to son. That's no small thing.
[7:39] That's no accident. When we come to read the Old Testament, we see something which has been passed down, a work of the Word of God passed down, father to child.
[7:50] Family to family. Century after century. The verbal transmission of the text, as we call it, is essential to understanding how God shared his Word to his people of old.
[8:02] And perhaps thinking, well, that doesn't sound very reliable. That's very unreliable, surely. How can we trust? If it's been passed down, father to son, through verbal transmission, through father sharing it to his children, then surely it would be mixed up, full of mistakes.
[8:22] Well, I wouldn't say that to a Jewish family today. I wouldn't say that to a Jewish family hundreds, if not thousands of years ago. When you see how they do it, and the position of which they did it.
[8:35] And of course, there are certain families, there's a different chat, but there are certain families who dedicate really their whole lives to, and certain men even today in Jewish culture, who dedicate their whole lives to memorising Scripture fully and properly, without a single breath in the wrong place.
[8:55] That's today. You can imagine that, but through all of history. And in God's providence, we actually know that Scripture was preserved almost perfectly, in terms of human reproduction, when they found the Dead Sea Scrolls.
[9:10] In the 50s, 60s, really, they found it recently after that, but anyway, the first samples of it were discovered before that. Anyway, these scrolls unearthed my cave. And part of these scrolls, they hadn't been touched in almost 900 years.
[9:24] They had parts of the Old Testament. And they compared the Old Testament, they found in this cave a thousand years ago, 900 years ago, to the Old Testament we have today in the Hebrew.
[9:35] It's the exact same words, in the exact same places. All that's changed is the slang, is how they say things. It's like finding a KJV almost, and finding an NIV, and the language has changed, but the same text is there.
[9:52] In short, we can have full confidence that the Old Testament preserved from God to his people, to in front of us today. In fact, there's almost, close to almost no debate about what is being said word for word in the Old Testament.
[10:08] It is effective, it's what we have in front of us. We can be confident this is God's word. So, fine. What about the New Testament? Well, we carried on reading in 2 Timothy there for a reason.
[10:21] When Paul, at the end, gives this list of instructions to Timothy, perhaps you might question yourself, why did God include for us these personal instructions? Why do we in Tolstead need to know about Paul's exact travel plans?
[10:36] It means nothing to us, perhaps. Why do we care about Paul's cloaks, Paul's books? Why do we care about what happened to Paul at his precise itinerary? Well, nothing is wasted in God's word.
[10:50] Look what Paul wants. Look what Paul calls precious to him. He wants his cloak, winter's coming, but also he wants his books and above all, the parchments.
[11:01] When we come to the New Testament, we find a scripture written, a much more written language. It's less passed down, father to son, it's less of an oral transmission, a spoken transmission, it's now more written transmission.
[11:16] It's written and written and rewritten. Of course, given in Greek, given especially in Konya Greek, slang Greek, we perhaps think of the New Testament church speaking in some high form of language.
[11:34] Who were the majority of the New Testament church? Fishermen, crafters, slaves, men and women like ourselves. Some educated, some not.
[11:47] And they spoke like normal people. And Jesus spoke like a normal person. His words were normal. He used terms and phrases that were normal.
[11:58] And Konya Greek was the slang, it was the low language of the day. If you were to write a scripture for yourself, you would never choose to be written in this Greek.
[12:11] This is not the high Greek. This is the rubbish Greek. This is the peasants Greek. This is the, we'd perhaps call today, the kind of language you'd hear in the middle of a town amongst the young people.
[12:24] This is the slang. This is the rough and ready sailors with their mixed up words and rubbish grammar. That is the majority of the New Testament.
[12:34] There are sections which are beautiful. John, for example, writes in perfect poetry. Luke is a doctor. And Luke's Greek is so different to John's Greek. Luke writes like a doctor would write.
[12:46] His grammar is exact. His wording is perfect. His terminology is how a doctor would write. John writes like a poet would write.
[12:57] Again, the reality here that God speaks through people. Yes, they are his words in his way. But God speaks and uses the talents of real men to record his word.
[13:10] Again, written on parchment. Written in books. We see here, that's what's important. We see here, Paul's got parchments. Paul's got books. These are the letters. These are the word of God revealed.
[13:21] They are written down. So we saw that God preserved his word of old in the Old Testament by this oral transmission, father to son, speaking the word, preserved well.
[13:35] The day has changed. The culture has changed. The Romans have overtaken the area. The Jewish people have spread far wider than ever have before. There's real persecution.
[13:46] So when it comes to the New Testament, God does not transmit his word, father to son. Persecution comes in, family splits are happening all the time.
[13:57] There is no transmission of the text that way. Instead, God does it via the written word. Hundreds upon hundreds, thousands eventually, of copies are written of the New Testament.
[14:14] We aren't relying on a few scraps of paper. We're relying on thousands of copies which together perform an incredible thing. They give us copies upon copies of completed New Testaments.
[14:30] This is unusual for us and I wouldn't do it normally but it helps to visualise something. I've got a show on tell this night. But it's important. It's not for no reason. This is a Hebrew Bible.
[14:43] Of course, it's confusing this way. Of course, it reads that way round. You're reading it the wrong way. But what I want to note is, see in the bottom there, that's the dictionary. This is the Hebrew Bible for people who aren't good at Hebrew.
[14:54] This is my Bible. That's just helpful words. That's got nothing to do with the text. That's just words you won't know. So ignore that. It reads like a normal Bible.
[15:05] There's nothing going on there. There's no numbers. There's two verses and that's it. It's just Hebrew text. I've got a Hebrew text. That's got nothing to do with the text itself. That's just something to help us understand it as English speakers.
[15:17] Compare this to the Greek New Testament. Where, it's very hard to see. There's the Greek. And below that, there's a section here which is numbers and symbols.
[15:30] symbols. And these numbers and symbols take you to the back of the Bible to this wee bit of paper you can get which has all the numbers and all the symbols mapped out in tables.
[15:45] And for every verse in that New Testament it takes you to one of these numbers, one of these symbols which is the location and the placement of a real bit of Greek New Testament that exists in a library, in a museum, in an archive somewhere.
[16:04] To say that every single word of our Greek New Testament we have it. It's there in multiple copies. This is just the best preserved copies they give you here.
[16:16] The ones that are clearest for us to understand. The truth is for every one of these copies there are hundreds like it, some in worse states than others. But safe to say there are hundreds and thousands of fragments making up hundreds of full New Testaments.
[16:35] All that to say yet more we have a reliable text. We're not saying God's word is true because believe us it's true.
[16:46] No. We have the text passed down, written down, copied out again and again and again. In short we have so many copies of God's word.
[16:57] The Old Testament is reliable we can prove it to be reliable. The New Testament is reliable we can prove it to be reliable. There's whole sections of study of Christians around this world who study the text of the Old New Testament whose very vocation whose very calling is to prove it is genuine.
[17:18] We have in front of us the scripture that was breathed out by God. we have confidence for that this evening. We should have hope for that this evening. It's not just some airy fairy out there thing.
[17:30] If even in the Manson Tolstah there's evidence of a few of our Bibles like this there's another Bible that the print's so small for every verse below it I have every single number that tells you where every single fragment of the New Testament comes from.
[17:45] Pick any verse in your Bible and it'll tell you it shows you it'll prove to you it was there. From the very start it was there. That is why quite simply the confession begins by telling us God's word is reliable.
[18:02] But then it goes on to the next section. We can trust the Old Testament to trust the New Testament. What we can't trust is what we see here called in section 3 the Apocrypha.
[18:15] Quite simply quite plainly it mentions the Apocrypha. Perhaps you've seen it perhaps many of us haven't seen it maybe haven't seen it the Apocrypha that's a Latin word a Greek word but it means the hidden books the other books.
[18:30] The Apocrypha says here quite simply the books commonly called the Apocrypha not being of divine inspiration are no part of the canon of scripture and have no authority in the church and are therefore no more use than other human writings.
[18:46] The Apocrypha just in short was a collection of books some Bibles have them our friends in the Roman Catholic Church still make use of them East Orthodox Church still have them the Coptic Church have a selection of them it's a collection of other writings mostly this talks about the Old Testament Apocrypha written the third century before Christ up to the first century after Christ give or take a few hundred years either way they are additional books now with the Old Testament Apocrypha the Old Testament additional books were not wrong in that they were only used as Jewish history the Jews had them as history books it's like you take a Bible with you tonight and have a history of a Bible beside you and you read them together and see how it made sense some Jewish groups used them as scripture but they were a fringe few groups the majority of the Jewish people and Jewish scholars they were just history books just to give them context of the world around them one thing to note is in the Apocrypha the Jewish people never get it wrong the Apocrypha is always very positive about what happened and how they did things and they're always the heroes of course in that scripture where God is honest and God shows reality of who we are and there's some books that often used to be attached to the New Testament they're all heretical the highest order of heresy there's no time it's not a place but they're all heretical and that's not just a few differences they are grim at points they put words in the mouth of our saviour that are almost laughable if it wasn't so solemn they make Jesus say things he certainly never said and do things he certainly never did and so on most of them written third, fourth, fifth century in other words there are often things that we want to include in scripture because we're human we often want to add to God's word but we find no warrant to do so quite simply
[21:01] God's word the canon of scripture the collection of scripture it is closed we can treat the prokofa these extra books there's no harm perhaps in reading them there's no damage done in reading them if we treat them as just human writings like reading an encyclopedia or reading a C.S.
[21:21] Lewis book it has some importance it can help us understand things perhaps but it's certainly not inspired it's not divine one thing for us to note here and we'll come to this in a few weeks time it's one of the reasons why we have to be so careful not to place all our hope in one certain bible translation whether it's ESV or NIV or the KJV the apocrypha is a good example for that the KJV the one we have most well best well known in 1611 the authorized version of 1611 that had in it the full apocrypha why because they wanted to include it it was part of the culture at the time there was no real problem some of the translators had a problem but the king didn't so therefore it was included no translation is safe as it were from human interaction that's why it's so important we have our text our original texts translations of that were just translations again the KJV translators themselves if you ever have a chance to read the introduction to the 1611
[22:32] KJV it's a great read the 1611 KJV in a translator's introduction it's not actually in many of the modern bibles they're a shortened version but in the bibles from 1850s onwards they used to include this full introduction that they had and in that introduction the men who wrote and who helped translate the writings of the KJV the eight youth authorized version they themselves were saying that they are one of that line of translators there's more before them there's more after them in other words they themselves never meant it to be the final as aware translation all that to say we don't put our hope in translations God blesses them yes God uses them yes our hope is in God's word not in any one language's translation of it any one group of men's translation of it it brings us to a reason here of why we believe the scripture what is our authority what is our very basis of believing
[23:36] God's word what we see here quite beautifully written for us chapter 1 section 4 it is one authority for why we must believe the scripture before we get to that one authority there are two other two other reasonable options given to us the confession says we might believe scripture because of a testimony of man and we do that all the time God willing we'll be well this Sunday evening we'll hear a testimony as Donnie shares with us his story he'll share with us I'm sure his journey from life to life and from death to life and of how God spoke to him through people and through scripture as we hear that we're encouraged from Donnie's story we're encouraged with testimonies we're encouraged as we say God used this verse to speak to me and so on that's a good thing at the same time our testimony it's faulty our testimony our recollection of things our understanding of things it's not always true you don't believe the Bible because of the sermons by your minister dear friends and this won't surprise you
[24:52] I am not always right I can be challenged my sermons can be challenged and if you find anything wrong your duty is to challenge them carefully I ask you not on a Monday but challenge them if there's any wrong challenge them because my word is not final God's word is the word of man the testimony of man the confession tells us it's good but it's not final neither is the testimony of the church of God's people throughout the centuries the church is a glowing example of God taking dead people and bringing us to life of taking darkness and bringing us to light but we ourselves know we belong to a family that is flawed in many ways a family that is sinful in many ways and we can guarantee that because we're part of it and because we are flawed and we are sinful in so many ways the church is a good example of a good witness when it's a good example of a good witness very often the church as we know
[25:52] God's people over the years they do things they say things they engage in things that bring shame to the gospel that invalidate their witness therefore we can't trust the testimony of man or of the church not fully what is a one testimony what is the one authority given to us whereby we trust and believe the word of God the authority of the holy scriptures for which it ought to be believed and obeyed dependeth not upon the testimony of any man or church but wholly upon God who is truth itself the offer thereof and therefore it is to be received because it is the word of God quite simply scripture is authoritative because it is the word of God or text this evening all scripture is breathed out by God not collected by man not written by man not collated by man not collated by the theologians and the philosophers of this world no it is breathed out by God yes God makes use of means he makes use of the Old
[27:00] Testament writers the New Testament writers the prophets priests and kings and apostles and so on but it's God's word we trust and we trust it because it is God's word it is breathed out by God that is one word in the Greek so carrying on our Greek lessons evening that is one simple word which has two parts to it feel of course from God and the second bit is ustos which is something that's from you give away you give out God's word is given out breathed out proclaimed out by God himself and that is the basis of its authority not us not any preacher not any testimony no matter how good and how beautiful our story might be and that's encouraging because when I say something wrong when I make a mess of a sermon when I make a disaster of things yes I am failing you in my duties towards you by doing that but God's word is not destroyed by it when we make a disaster testimony when we stumble and fall and falter when we perhaps engage in sin hidden public yes our witness perhaps might be destroyed but God's word is not destroyed when we find ourselves as a domination as a wider church body as we see sin and perhaps backsliding or moving away from
[28:31] God's word take place yes it's heartbreaking and disastrous but it does not invalidate the word of God because it does not rely on us the church relies on the fact that his word breathed out by him all his authority and in summary and summarizing something which is so gloriously wide that big paragraph but the final question this evening is how do we believe how can we believe the word of God perhaps we say why what leads us to believe in God's word again there's several secondary reasons leading up to the main reason we can believe the word of God because of the history and because of the story of the church the first reason we have here given to us in the confession I'm summarizing because of the history and the story of the church of how
[29:34] God has dealt with his people from the start till now how God has loved his people from the start till now that's one reason we can believe the word of God we can believe the word of God because of the transcendence transcendent nature of a text it is so glorious it is so different to any other text it is a beautiful text when you read the word of god we all know it feels like there's something going on there there's plenty of theologians who aren't believers plenty of professors who aren't believers who love the scriptures who adore the scriptures my time i had a chance to speak to to some very very smart people in glasgow university who know scripture far better in one sense than i ever will but they weren't believers they loved the bible they knew all the greek and hebrew they knew all the technicalities of scripture they believed how it got from then till now they marveled at it they didn't believe they didn't love the lord they didn't know the lord academically they knew it was something special but that was it history the transcendent nature of it also the power of the doctrines taught in scripture we see doctrines in scripture we see in no other belief system in this world we see a god who becomes part of his own creation that's unheard of a god who gives up his life that's unheard of and kind of clever doctrines and finally to summarize we see the the style the logic what we call here the harmony the harmony of scripture it tells us it all goes together the old testament prophecy is fulfilled perfectly in the new testament all the way that that thin red line of god's salvation that that tells us a savior is coming we saw ourselves the gardens all the way through scripture all these illustrations all the stylistic way that god tells a story that savior is coming all the imagery all the shadows all the prophecies all the foretelling it's all there you can see all that you can believe all that in one sense you can enjoy reading all that but yet you are not saved you can see these things you can marvel at these things but yet you are not saved so what does it take to believe in scripture quite simply and quite beautifully confession says here yet this is after all the list of reasons yet notwithstanding our full persuasion and assurance of the infallible truth and divine authority thereof is from the inward work of the holy spirit bearing witness by and with the word in our hearts you can learn you can learn hebrew you can spend your life studying the details of these scriptures in the most proficient language you can speak in greek and hebrew and it means nothing to you you can dedicate your whole life to a few chapters of these books which some professors and theologians do and yet they have no sense of salvation knowing it knowing it enjoying it reading it getting paid to enjoy getting paid to read it it's not enough if the holy spirit does not open our eyes it's still just a dead book interesting fascinating intriguing all the words you could use for it it's just words on that page if the holy spirit doesn't open our eyes to it
[33:36] and brothers and sisters that's what we know isn't it that's our story for all the the enjoyment perhaps we have reading scripture until god worked on us and opened our eyes for the spirit we didn't get it i was saying as christians we have perfect understanding we certainly do not we will never have perfect understanding of scripture until we enter into the glory even then we'll be learning it seems for all eternity the sense is but that's for the future but quite simply it's not about understanding at all but it's seeing as it truly is after salvation we believe and proclaim fully that all scripture is breathed out by god it is beautiful to us not just because of its style because it tells us of a god who cares for us a savior who has loved us it's intriguing to us not just because of its grammatical structures but it's intriguing to us because it tells us of our greatest interest of the love of our hearts our glorious risen savior ascended on the right hand of the father we see and read the doctrines and we are astounded at times convicted by them not because of the the depth of teaching no because it teaches the doctrines to our very heart we remind ourselves through god's word we are sinners in the salvation as we find about who god is in all the various ways he reveals himself scripture becomes real to us and we know this told me as christians this is a reminder question is not do you know it all do you understand it all it's not what we're here for in one sense because brothers and sisters we will never know it all we'll never understand it all but there's a desire there to keep on growing and if it is why do you have that desire why do you have a desire to know more to understand more to dig in deeper more if it's to as i wear fill up your theological boots then start again if it's to sound smarter and just to feel smarter probably start again but if as a congregation if as brothers and sisters we are here to dig in to god's revealed word week after week to see what it is we can hear and learn about god in order then for our theology to become doxology i'll keep saying it what we know about god we'll learn about god to become a reason to praise god but that's time well and that is why we have scripture breathed out by god profitable for teaching for reproof for correction and for training in righteousness his word stands forever against the destruction of this world against the attacks and persecutions of this world his word stands against our own sinfulness and waywardness against whole church and denominations going against him his word stands and as a brother even prayed this evening his word will accomplish all what it sets out to accomplish it will harden hearts and soften hearts and he does it all we are just here to be means we are here to be witnesses to his glorious power as he speaks through his living word we thank you for the privilege we have in the short time this evening of gathering around your word that living word we give you praise lord not just for our time here together we pray also that we have left his place having grown as we said not in our only in our theological understanding but
[37:39] we left his place having grown in our love and our appreciation that you are the god who is not silent you are the god who speaks through your word who speaks through your living word you are the god who cares enough for your people to bring to be bare to bring to forbearance the promises of old to bring to bear the the the great gospel news of old that a savior would come and we stand as those who are basking in the radiant glory of that savior help us not to find your word difficult to read yes we confess our parts in it we don't understand help us to read your word knowing we enjoy it because it is your word we enjoy it because it's a privilege we have to have it written and typed out in front of us we remember brothers and sisters who don't have the privileges we have we only have sections or even small verses of your word that's all we have to go on even through that you work and even through that you bring many into salvation help us to give you praise help us not to take for granted the privilege we have of your word as our brother prayed earlier help us not to take advantage of the freedom we have the gospel freedom we have to proclaim the reality of our risen savior but there is no hope of help there is no hope of life there is no rescue from hell but through jesus and his finished work and him alone help us this evening to come to a conclusion to leave this place knowing we have been here in your presence and sung and read your word knowing that you hear us that we praise you lord that you're present with us in that place let's call these things in and through and for christ in his precious name's sake amen we'll pay our time to a conclusion we can sing verses in psalm 67 i sing verses 1 down to verse 2 sorry in gaelic i should have said to apologize sang psalm 67 in gaelic verses 1 and verse 2 could you anna jia moor hlachar oran tharbeannachu in a psalm 67 verses 1 to 2 to god's praise sang psalm 67 in gaelic verses 1 to 2 sang psalm 67 in smia города
[41:08] Snyder's Berry Ah Am Who podcast.
[42:30] B T時候 sic the Sterns of the pears In the grace of the Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit, for you now and forevermore. Amen.