[0:00] Well, I am going to read the Bible in the Bible, so we are going to read the Bible, and read the Bible, and read the Bible, and read the Bible.
[0:12] 2 Chronicles 33, verse 12 And now, when the Bible is in the Bible, it is the Bible, the Bible, the Bible, and the Bible. 3 Chronicles 33, verse 12 4
[1:13] There are many things in it that אומר themselves and the answer to it that they have relationship with very deac� versa and they reunite with that topic.
[1:29] Epic is not something to teach it sometimes, because it's a very句 about Georgetown Teoloch and still growing繪 mural trees.
[1:43] It's also trying to find greater risks, pertain to the specifics of fighting and fighting.
[1:59] This definition of making lo Art of fighting conversion is change agh edach ein þfuhr behairaam podagyman er mantochrút elán Ihafaga minnus nell' Och verdi a so challenges to Canoch Ri Ri Ri Ri Ri Ri Ri Ri they have to be afraid of a ALS
[3:12] Owemeility is that particularous 사랑, believe and ukule Nothing with trust to his own 레명stour that never came true without losing声 beenという How can I get this?
[3:25] I want to take on another stupid 그렇죠 And we have so much time to die Instead of gathering things, not developing your vie, The Bakrindan was he to talk about the afterlife and it was but the Retreats of the salt of those cries came devote toospel the black and redワks that were all the best inuteuroned forever.
[3:57] However the brother passed out to her,梦 Hem einen Anlagen当 author々 War past痕 While him His His His His The other side was valid.
[4:24] The poor and poor who loved them, and writes about our cooking and bills, The 1988 who liked demais was the firstERO squat A diverseücht But the phrase was the example of a Bohr in a biblical deed in Damascus.
[4:53] But it was then the wrong thing of Hell and the100 bait of Solomon and Nevid was an old man and would fuss for short-termown states.
[5:06] Instead, my first journey came to trouble at one half and round-boked hora of a fiftk. ells did not have the spell, but a few people failed later and will listen to it.
[5:21] Since it is gone, he did it last for his 약간. equitableonter.
[5:33] Oh, but they did it on things they said he was a little bit.
[5:43] It was an unexpected conversion. It was a heavy territory turnstrike up to beni. If you want to apply to my Chinese land, there might be another library to CSUG.
[6:03] Like I made in Northern pääs alone to get to my親, you could apply to my 카메�рат. And if you look at the eyes, graves will come to see you and the recibos will come to us.
[6:21] Holy moom is a horrible person like that. People will come to us and leave too many пап.
[6:32] So if you don't ask them. But when people think of that God. Many people don't know why they leave a pig at one time.
[6:45] someone helps to eat these. Zuhами cheats MATE of sex and natin is petsowele. We love one thing with amplify love. To us why things are different.
[6:59] Than to us anytime מד here's what we see as if our ancestors base our continued ponder. a gauwsum ygetu yeddu stiachgo, ymirag eir Hitler, sir Paul Potts, sir Stalin, agus tönig anhywrsusyn, na suuschon allagyn hyn, viigatul ichgw tfaintun yw yfafh bülochnibu fysu, na fafh manasi.
[7:19] Or, yn ymirag eith anna siúan anna narni ljornin yechdry, haimera gwychog gau anna narni ljornin rí, gata harwnin anna siun, ja hogeal náchhil anna narni ljornin yechdry, schenil ymirag eithyr anna narni ljornin rí, And as in, I will rest here in Romans um 10 anywhere from in gebeurンバkat.
[7:37] Let me see. and hadichill sawn haimre, agenir, er riochog, Banasseh. Er was ond ysyn, as ynd hiaw eir yn diogach ar eich o'r ein. Os bar gort Banasseh, fyllt nholchentoch gwrf o r, gysynt o leon a Jerusalem, o llewn gw cawn, y hyllig yr effeithgig heyn, leis ynd nw gaird yw da peithgog, leolch gydanw, on the soul of un hiorn.
[8:03] He filled Jerusalem with blood, from one corner to another. Siintoch mar eir bo bullet now ez gwrf eir a Seasshu diw. Eir chỗwisnwri ane addach ane €1 7 aneordeb, aneû we lly Kem⁉ oc bw ffjusta kle elector show iperd an slanyw, ae dyr drsychid clavn ane licersge glus Zu ру ane feet Darshana.
[8:29] Eir a Ae'remynka nat ل�도 a Seasshu diw. On hae any·lewt eir a Seasshu diw. Bha ion NZ internation there gawil m忘an pay estimate districtıllarque. Ach, faw ar eir a wrth eg esc знак to smaag gaj ju kan guraat kobaas.
[8:41] Liana Jerusalem le fallu nyoachan toch, with innocent blood. Agus ee toch, man rechun wa ek mika, vaag mika wa byo, kondar isaia pekanu nyo ronne, na umas roma nase, agus ee toch man rechun taart gaj shalug stiach kan wa talle hachut, man ee ba taart gane vaayen agus, weet aga wika rechun hachun asintiachgu kapteal to gaeitadog mika.
[9:11] Farawirudeevig ee tsiya jaranjan anasunfut, am tsiyahto leevig poeiknagafut, ma leevistu atari jauge achi. Maaika chapter 7, verses 1 to 6. Chaniyortu vipio asu leedshun to ghanishnog na society.
[9:30] Mor huaie mishu. Baasich in hyurig anasinjeron. rhaar neefgre ministru nangysg ganeu. Hadul a doel faa ursan f DN hadgeach hyn is shalag a braædd glrators nynan cyll 1.
[10:03] But not just the Queen has En bakul��� podalist. 2. and the people who are not allowed to do it, and the people who are not allowed to do it.
[10:15] Let's talk about the secret police. When they were in North Korea and China, they were not allowed to do it.
[10:26] They were not allowed to do it. But they were not allowed to do it. They were not allowed to do it. And they had to show zelf하게 the pattern.
[10:38] And that was how important they were for the project focus upon the state of Russia or China andlying� in North Korea. How important hebben theys and akkoritaris referre almost to those people and Thank you so much.
[10:55] You did check out your bills and knowledge and society. You sometimes do buy a dataoner, buy a minister from God .
[11:22] Osnich in Tiorn y Gofferaag, chon yn irysg yn o'r ffeachgan Assyria, mae'r naid yn yr mwynt i'r diwta ac Yrwysyn.
[11:36] Yn tron syniad, mae'n nesaf y mae'n i chi eich yn y hort â'r brwych. Yn tron syniad, mae'n i chi eich yn y hort â'r brwych.
[11:53] Hwy'n unig ut, mae'n i chi dull dros am ein cannais forehead. Yn tron syniad yn y maen, mae'n i chi allan o'r brwych. Yr yn unig ut jannno prima fel tri plant tuvig lle yn tro adeg According FOR ABI dyd.
[12:07] Doher da'n eich cynnais dod o'r brwych. Yn dangnais yn yr hyn mis am ein pinnais creature úg.
[12:18] sorb continuar To me, I need toกody It scalps I'm looking The pups To lift the bocrbers To lift the corn To lift up So unhealthy So fast Torzy day and the background does not make sin good but it does show forgiveness to be glorious and it Istio is about him but it does not answer and then it does not offer as the ground is answered,
[14:20] Now make you a resource for us, Remun斌 words in the written서, In the end of our book, the living manheadedened We did His name be Let us ride67, He put in the living water Our king, Womλο do important thing into our therapist experiences as 얼마든ne and welcome ourselves to get bagged!!
[14:49] This result is non- poziomy. This life you have to save the bloodthetic question. This life you have to save that even kind but the arise of the earth aptly because our obsolete6国!
[15:02] This life from ourیا? Cost to export them into mouths, serve us!
[15:23] Comp东西 will make people easy tosty a Separate Church running through God. to help others disordered and become interconnected by my duty to find out things to była Iatin' on hört data There's an excellent matter for people to protect as well as other There's an extremely Home and up to the chi to benefit your life We should be going together.
[16:00] And the people to grow slowly within them always a chance. And weすсьful. And so when the people go around with their issue... It's an example şwork so, when they are gay from people...
[16:14] it's so ridiculous. It has... It has... ... more than three people ever NBA did. They speak with many angels who will do anything.开 April 30th for others would say to get all the flirtations called to be christian shit.
[16:29] The rest of the city were set up a little bit because of revengeleri.
[16:42] Tell them that John Newton is a great sinner.
[17:02] But tell them that Jesus Christ is a great Savior. What is your son favourite?
[17:30] All that you have come, 49nyf quicks and realize not now, Kiaan soon!
[17:42] All I can say is삭et? All I have to say is jump on camels!
[17:58] and that never might let you breathe. You might hear me seeing it too. If shearkens comes in, nd it is, the age is coming to become it.
[18:14] If something is the beginning,U might be his face, Into his spirit, And they find it is the majority of people, Life is a long dream, let's say that God has changed for years their walk learned from the drain of life it always works I can go let's say講 ích, bạn xem deutsch, ẩm tiê sheets ṛttl écňu, Won co nhé h�� b administraire elegant ismusala 재밌眠 vīrtin eo Woman, heish lát violon eo же môr gijún vAm ng poured
[19:23] But anyway, if the Jews spoke, they did laugh.
[19:45] ז like실�cia ...and that from Archön slept had this anyway.
[19:55] They started to trope in high pressure followed by An CNacci.
[20:09] They were called to Rome. The 300s were determined to hear something. The lost the lost the land when the tale arrived.
[20:20] Jerusalem and theесс of Buenos Aires. It has to be served as an absolute specialty.
[20:31] Go犯 μα接 N fuít He needs a piece of arts and there不's only things to have no重а estilo chuола question an a Philosophy, and a cảm glowing nhau nhw ac em nh Engineers
[21:54] Lúc één hanc hanc hanc hanc hanc nhắn Therin offspring or who could给 Nature and Craoed, and the terms of Jesus, ц Saturn— They could hear what Christ passed out to others what Christ leftis the Senin mind opposite us should reach him.
[22:31] That is a better thing that is to come into this place but you can center yourself that beautiful day! After seeing the plague that Jesus has ever seen the grain of it being more so much is that Yahattana Allah moves from the world Here we can then give each other Hiiwrna the territory of이�吃h moring to geh.
[23:20] Heyewrnga send this to people.
[23:33] So is it that philosophical requiresि message in particular to that place, because if not I can tell, I think its all much! People fall in my life. The west isclushed, Obитан Christ and Saint Natal, a of peace.
[24:04] He was tornar Johnヮujw head to that element of the world. He is treated with the children. life built into the world after his life we take off in the world's world.
[24:19] Mercy is being left on the world. Because this day has gone before and in the world Diol�� самod教a gyneelra a fwy enfin.
[24:33] Heote GIS Petronius.ặcig.
[24:48] Pare 간단 a new Mag僕. In shorter words as네 we saw Ben factors We� Gotiwупron Hoorn Previously in Bor ziem .
[25:19] Although if he can rock it, . . . Because he can rock see it. . Because he's Prada's grateful for it.éd führt to the very – .
[25:30] If he ever stood up with his Book through it, . The reason that was wrong, And he is for his, When he made his place on top to me, He's a強 – Lehrman – He's a Jew, into the Hoxheit, Into the Downing – Or, I'd like to laugh, or in the Thord .
[25:48] Your father in your life. Your father in your life. Your father in your life. As I excuse you them, and what I have got you in on my own on yourbourne.
[26:09] The living and poor being my father in your life. The living and the living and the living and the living and equality. That's what I want to say.
[26:45] That's what I want to say.
[27:15] That's what I want to say.
[27:45] That's what I want to say.
[28:15] That's what I want to say.
[28:45] That's what I want to say.
[29:15] That's what I want to say.
[29:45] That's what I want to say.
[30:15] That's what I want to say.
[30:45] That's what I want to say.
[31:15] That's what I want to say.
[31:45] That's what I want to say.
[32:15] That's what I want to say.
[32:45] That's what I want to say.
[33:15] That's what I want to say.
[33:45] That's what I want to say.
[34:15] That's what I want to say.
[34:45] That's what I want to say.
[35:15] That's what I want to say.
[35:45] That's what I want to say.
[36:15] That's what I want to say.
[36:45] The Lord was moved.
[37:15] He moved.
[37:45] That's what I want to say.
[38:15] That's what I want to say.
[38:45] That's what I want to say.
[39:15] He was God.
[39:45] That's what I want to say.
[40:15] The Lord.
[40:45] That's what I want to say.
[41:15] to work with.
[41:45] That's what I want to say.
[42:45] That's what I want to say.
[43:15] That's what I want to say.
[43:45] That's what I want to say.
[44:15] That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say.
[44:27] That's what I want to say. That's what I want to say.