[0:00] But it's true that you have to be three years deaf because only four-year-old in the Bible and in the last eight years, the Bible tells you about which death is junk." Andцはいつもあります But it's in the Bible, like ett饭 with the Vedic people So homens Ан outdoors and you have to be a special path for the Bible because that riding and as though Tobias think, each life that they want to break in place, when they don't care about their Feel good about Brett and If children 울 about our own relationships that this life peach deeper recipe. Like that in this life the Spirit Shinn was districting all the Spirit, the spirit of the service, the life of the P�이, the Matchbox does not have all of theserant figures and a Families or Etihad slash such as the Sof or otherört sulk or Malm Restaurant and to pot GM dobrze.
[1:11] But we must debate this karst fav on the rightificar that the law comes from political sanctions and you could say and get from London and the other people from the Kishoreb, But those guys wereεις conferences, and at times of the year were coming to the Yisrael community, and that appeared in Jerusalem.
[1:49] Then when there's a blessing, the loot you're giving tradition to like him, it's a自己 dream coming to Jerusalem and bringing live fire in the church youجre the name of Jesus Christ, and hablando during recurring 18th day.
[2:14] law aafen. Agus haa skreev y dick microorganisms agus agus yan maaraa graan xan hano gan g hano go tri and were doing this, there were some people had come Peter, but I think that only Sunsmus was too far.
[2:54] But as well, there were some people and maybe as bad people came forth to be the Messiah's제로 bate the session said, that God the faithfulness that he had displayed as a reformer he took with him into this situation as a leader against the enemies of the Lord.
[3:31] And that's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say.
[4:11] That's what I want to say.
[4:41] That's what I want to say. It's a contrast between two kings.
[4:57] And that's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say.
[5:09] That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say. That's what I want to say.
[5:21] That's what I want to say. Unlagi i drops the 2, e plus the other. Agus mo często, hadur ialog agan ysondriatio, na gomas ysondriatio a dyr nad jya hyn.
[5:37] Agus unia biol. A contrast between the gods and the living god. Y n� jua biol a hag hesychia marie.
[5:51] And what we have to do is, when we are in the school, we are not in the same way, we are in the same way. We are in the same way.
[6:03] And we are in the same way. So, in the last year, we have to do the same thing, because we are in the same way, and we are in the same way.
[6:21] We are not going to do the same thing, we are not going to do the same thing. We are not going to do the same thing. And we are not going to do the same thing, without any of the things we have to do, we are going to do the same thing, and we are going to do the same thing.
[6:43] What is the same thing? What does it mean? What does that mean? Can you listen to another thing? Because you are Shake Shona, you can get yourенное fiance Chir- price.
[6:59] But, in the second promise, what does it go as well, we are going to do that. Because we are going to embrace the Lord, and we will findentiary�� Xin couple very often, The thing they have to do is, not to see the listener in the Tang establishment.
[7:12] And they will call us 12Kingantuar. about that and I was able to write a question about that but try me to speak if the phrase with me. What did I hear when writing is going reading which was written?
[7:24] Or does that get written in a words sign at mouth probably that in English that I see it says 1 more time in English about two or two between your books which the phrase was going on in- vast amounts of letters that was taking birth to frankly you know of for ten years rather than being written in Irish English in my paper than the мо Hitler meant to be a sexual ignorance for you and then spel using French dialects and makes speaking of teaching 그러니까 to taught people talking verlова In 3035, you're on forty-fold ended it.
[8:13] When he選 shook the mind of society, the first appeared to be archaged to have the arrow in the studio who had so much time to escape to the ground.
[8:37] They scoffed me by running, going in with L Sandra Nile and getting autonomy on the 받 cadaver of them. Something that's going on todfgwebcfg. Unавaltro the red backwards and trajectory of our efforts and things to fulfil our eyeballs coming through theDIO with game reports and making all the卡 with us.
[8:55] Out of sight his soul isvens in Latin America and he cant играe to make him prosper but he took me at the idea of steel The entire city just wanted to Tech has a kind ofamosel or tongue TV where hehabря Quirctah Nekan shold got a fewары all the time and got disabled andgement back until you know I thy find, I워 by little Turin Townsies and Umhurki Yarna kinda so well inlrgy Bibli King It is so amazing to us with the university Why noturation?
[9:38] There are you guys who are야 hands and people from the city and every VIII People who come through college food Look places places with the H cheer Look places places place shelves Look I will face investments pregnancy, it will be painless. This is half a animal cat and hardly even live in the airports than me, the looking of working on race will soon be and the Julius teacher st nomzufed him Here like today and when I did it on earth it will beOoh Bur thời old And he gave the люблю collectors This one is a guy thereguidhoftian IJ smiles and may be Jerusalem to become grateful to work and all the passages me north could tell what brought to you to destroy each år надо but they made it grow with your agony child outdoors to make it clear and made it to bring you there in Jerusalem
[10:40] So without breaking on the preservation comes about the coming of Jerusalem this one will go to theernead that phraseeth. So if it's like Session, that it made us that our faithly constituted our faith.
[11:08] This bit us from Binegrind develop and생 lived. destroying their morale, it would be easier to take over the remaining territory for himself.
[11:21] That's what he said. He said, He said, He said, He said, He said, He said, He said, He said, He said, He said, He said, And undermining their confidence in Hezekiah.
[11:56] And undermining their confidence in God. That's what he said. He said, He said, He said, He said, He said, of the Lord of God.
[12:35] At these people would create a完了 in 19 finally, and people would be어 districts for a multitude of things about verse.
[12:49] What did I bring in this to you? Is there a way to bring it to you? Is there a way to bring it to you? Is there a way to bring it up? Is there a way to bring it to you? Is there a way to bring it back flat? Is there a way to bring it back?
[13:01] Is there a way to bring it back to you? If you and if you were born in Czech and if you were born in Czech or go down and bring it back to you? Is there a way to bring it back to you?
[13:12] Is there a way to bring it to you? the people could have walked into thisuk and they lived there in those things Breddin he pray for us.
[13:46] What that means is, buns to Grace, our dそしてimos and what you have come to host in prime minister watch some people Marcus Ter lime and things, how aarian support causes them and how a Jewish word And like what is we 그리고 we were busyBut close you for the I would never say this a lot.
[14:41] And I heard that about the book about the Bible and when I were in a film it was more about the Bible written many through English and then A born finished in terms People might consider Billy being held there and go back and a throw of Tr exp hallinarium that they found a place where there were a thousand times where at first they were barely 50 years old.
[15:27] It is true the цelcome of Jesucrity in Israel and pray that the Redeha pit from Romans 10 through the peace.
[15:47] konn e Halter n eller hamme thing. Those delli e me tuh can think well, haseron 4 drein heseeki using chan. Hashadoksenachharbittirish n Puwegh, muchyourhamский non styling man children hm fan road hon and Now the crowd is left.
[16:17] Then everyone goes on to escape, and you have to get back to pay for a community space, like that you одна. However, they need to let you open up a楽idment using the papers which made possible for people to join them.
[16:37] Some people will think about turning up papers in Englishies. Ky sópor viz才會 trifotsa big foot will shine if they'll finish with a chance Now there are talk like 15 hours will give it a pursue in your heart gospel We use porridge and dislike Anyway, what did you say about the Jenevde时 Japanese sects Japanese Spain Whoa, that's happened no wonder that he was And it seemed that
[17:40] The Atlas and Rachel told my mom to be a friend for one too we wondered who could hear and my love I love you and your love who did you get to see this is your spirit and of the direct for the church of the Seraph Patricia and a mentor Brandon and Noticed at the season, he responded to his Claire and the if you're dealing with Jerusalem.
[18:35] And another thing that wrote using these principles to muy strongating into certain incr estranings — and seeing that missing things throwing the things each other in the way to coin andmaking material and enemies that were separated into poems they say, there is a spiel in 오�, and their life will powerfully.
[19:10] Well all I have cried... the youth i Christ was just one time to have aıkton Sheopalot baby.
[19:25] Yes, Holmes said Malash can, thanks to Poland and other people.
[19:54] got up on what this got on it got to this song so had this continuity really happened andID that could lead the force half of the을 연�ounced the enNEAL territory however did you realize that caroud this was the client cutting education 1400 political lower estaba giving started WINCHES of RICORP and Counselor-Riook Alioui I metenапongah in the continent scaled lil wages from が 교수가 blog about vال debt whichwer From being a boat on the territory of those towns, it difficult to aik a day when people say it came.
[20:56] To saymaster was what if you goose său thaw dug up and didn't make up river régles. And that's why theyordoasse as a boat you mean growth in them, that's why they have to study and where you're old.
[21:10] They didn't make of mW solutions all over the great land. And on, all the people who Association know could call from government within the side and find them in a way they are like, They say they're mentoring research.
[21:24] Why wonderful. Well ... Ian Reevinyer ischu. I show them Then what ensemble was it felt so hard might end.
[21:44] Forget that. Yet its work is called difficult. It's just so hard to just understand how many things happened.
[21:59] It has its way to see Vid葵 Triよろしく OVEROPPORTED on sign. Shunne noostrum at jahak laggig Vyagindri Te harte hever gus lakog gus Pryshe gian uur kusen Mag as kinne kutu kanne gagunig Ech el moran Tug uvenaket gulroort Tug u kodju Eretri shunne se venu Shunne skanag gul aga kutrumoch Geveenksin as an aarnhaad Unaayas ne gani Hese kia Lies Ennjarste wanne Anse se nagarub Agus maakarag ba Sanacharubit genu Bindagi Yerusha De náayas ne gani Hese kia arisho Agus cionne se wistu heen Kutunagi Sos a kain Sos a biachgog Sos a niausi Hamsin I was jyn Gobeitort niausi Oostfulam gwaan De houtalde gianu A chymu sasu Agus chymu gleg De hiersoch gandun hiorn Wel de rain
[23:00] Hese kia A triro ten an rainia Agus Gia jyet As jyet Farst gane chabja Agus Ma chabja liraghoed As jyayna gysi Nwannasho Haneke Sanacharub Npashgiga nabal Agus Smaakarun roetun Nwannashoor Gianu le Hese kia Mastaanig Sanacharub Npashgiga Sze uloch Gwaan Er sond gymigat Deishol Nary hithiga Farsgiga Gaini Sion Andara Hau biachgog Gwerte na Nabit Er e chumachgion Gart piet Endrech As jyvila Deen kumbageer Sze Nabit Sze Nabit Nhiornen her chumhoed Opet Nara Nara Gatish Gat Nara Nara Gatish Agus Napa Nara Nara Nara Nara Nara Nara Nara Quest Nara Mir
[24:01] Nara Nara Naraσω Nara HOS cant even if they were down until then theyEC turned that they said they were right to have other people, and if no matter what they were doing they would still have 문제 until they were wrong in Jerusalem, the tunnel of Hezekiah they be shut down and under all his profession and they Tράhtiseer in the city of Jesus the Harry Potter and the Flたい and the sea they found at the bar and go to Jerusalem and their ancient world is now there are many other types of people we are going to get involved a lot of people And people who described them and thought about how we drank it all but it was like Jesus, Hjal butcher слово is the God of God thatisha creator, the36 Sires, beautiful girl andQUgable Writhle, the crazy house, the fish godki have used him, and it was skull, only people saved it.
[25:22] That's what I'm saying.
[25:52] That's what I'm saying.
[26:22] That's what I'm saying.
[26:52] That's what I'm saying.
[27:22] That's what I'm saying.
[27:52] That's what I'm saying.
[28:22] That's what I'm saying.
[28:52] That's what I'm saying.
[29:22] That's what I'm saying.
[29:52] That's what I'm saying.
[30:22] That's what I'm saying.
[30:52] That's what I'm saying.
[31:22] That's what I'm saying.
[31:52] That's what I'm saying.
[32:22] That's what I'm saying.
[33:22] That's what I'm saying.
[33:52] That's what I'm saying.
[34:22] That's what I'm saying.
[34:52] That's what I'm saying.
[35:22] That's what I'm saying.
[35:52] That's what I'm saying.
[36:22] That's what I'm saying.
[36:52] That's what I'm saying.
[37:21] That's what I'm saying.
[38:21] That's what I'm saying.
[38:51] That's what I'm saying.
[39:21] That's what I'm saying.
[39:51] That's what I'm saying.
[40:21] That's what I'm saying.
[40:51] That's what I'm saying.
[41:21] That's what I'm saying.
[41:51] That's what I'm saying.